Fergus. This whole day have I followed in the rocks,
And you have changed and flowed from shape to shape,
First as a raven on whose ancient wings
Scarcely a feather lingered, then you seemed
A weasel moving on from stone to stone,
And now at last you wear a human shape,
A thin grey man half lost in gathering night.Druid. What would you, king of the proud Red Branch kings?
Fergus. This would I Say, most wise of living souls:
Young subtle Conchubar sat close by me
When I gave judgment, and his words were wise,
And what to me was burden without end,
To him seemed easy, So I laid the crown
Upon his head to cast away my sorrow.Druid. What would you, king of the proud Red Branch kings?
Fergus. A king and proud! and that is my despair.
I feast amid my people on the hill,
And pace the woods, and drive my chariot-wheels
In the white border of the murmuring sea;
And still I feel the crown upon my headDruid. What would you, Fergus?
Fergus. Be no more a king
But learn the dreaming wisdom that is yours.Druid. Look on my thin grey hair and hollow cheeks
And on these hands that may not lift the sword,
This body trembling like a wind-blown reed.
No woman’s loved me, no man sought my help.Fergus. A king is but a foolish labourer
Who wastes his blood to be another’s dream.Druid. Take, if you must, this little bag of dreams;
Unloose the cord, and they will wrap you round.Fergus. I See my life go drifting like a river
From change to change; I have been many things —
A green drop in the surge, a gleam of light
Upon a sword, a fir-tree on a hill,
An old slave grinding at a heavy quern,
A king sitting upon a chair of gold —
And all these things were wonderful and great;
But now I have grown nothing, knowing all.
Ah! Druid, Druid, how great webs of sorrow
Lay hidden in the small slate-coloured thing!
I really like this poem . First off, I like how it is written as a dialog, almost like a slice out of a play. It reads nicely and the cadence and flow of the verse is beautiful.
The poem begins with Fergus following the Druid amid the rocks as the Druid goes through a series of metamorphoses. I see two interpretations for the rocks: first, they could represent stone circles, similar to Stonehenge where the Druids would have worshiped; but the stones could also refer to Fergus being in a cemetery, contemplating his mortality and seeking answers to his life.
When the Druid assumes his human form, Fergus expresses his desire to relinquish his rule and bestow it upon Conchubar. I had to do a little research to determine the relationship between Fergus and Conchubar. Basically, according to the mythology, Fergus fell in love with Ness and Conchubar was Ness’ son from another marriage. So this seems to tie in to the archetype of the connection between the death of the king and the assumption by the son to continue the earthly cycles, such as explored by Frazier in The Golden Bough.
In addition to relinquishing rule as king, Fergus seeks knowledge from the Druid. The Druid seems reluctant to grant Fergus his request and points out how he is burdened by his knowledge. There is a parallel here. Fergus is burdened by the weight of the crown while the Druid is burdened by the weight of his knowledge. In the end, the Druid grants Fergus his wish and gives him a “little bag of dreams,” which ultimately opens the doors to Fergus’ mind and allows him to see into his own future, seeing all that will be.
In the end, Fergus is overwhelmed with sorrow as a result of his knowledge. He no longer has any hope and life is now void of all mystery. He sees only the inevitable future which is the “small slate-coloured thing,” his own gravestone.
It seems as if Yeats is giving us a little warning here. The pursuit of knowledge is something that should not be taken lightly, especially occult knowledge which allows one to peer through the veils of mystery. One must be fully prepared to face the hidden knowledge, which is often hidden for a reason.
I see more in the darkness, though. Something like reincarnation or eternity, some sense of oneness with all things and many lives, comes through in in these lines: “I have been many things –
A green drop in the surge, a gleam of light
Upon a sword, a fir-tree on a hill,
An old slave grinding at a heavy quern,
A king sitting upon a chair of gold –”
Hey Amber. I like that interpretation: Fergus having lived many lives among the stream of birth/death/rebirth. I can definitely see Yeats drawing on this symbolism. Thanks for a brilliant comment!! Cheers.
A brilliant poem! I also often wish that knowledge was the answer or a way to eternal bliss, but it isn’t, sadly. I am reminded of Faust reading this poem. Thank you for sharing.
Hi Monika. Yes! So true about Faust, which Goethe’s version is one of my all-time favorite literary works. I may have to cover that one soon. It’s been years since I read it, and October would be the perfect time 😉
Cheers!
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