Tag Archives: dark fantasy

“Uzumaki” by Junji Ito

This book marks an expansion in my reading, being the first manga book that I have read. I had tried reading one some years back but had a difficult time following the flow. The left-to-right was one thing, but what confused me was the text within the panels. Anyway, I ended up not reading it and just never tried again. But my daughter came to visit and brought this book along for me to read. She said it was a favorite of hers and she thought I would enjoy it. So I had her give me some basics on reading manga, and took the plunge. Once I got comfortable with the format, it moved nicely.

For those of you who are not familiar with the genre, here is a little background.

Manga are comics or graphic novels originating from Japan. Most manga conform to a style developed in Japan in the late 19th century, though the art form has a long prehistory in earlier Japanese art. The term manga is used in Japan to refer to both comics and cartooning. Outside Japan, the word is typically used to refer to comics originally published in the country.

In Japan, people of all ages read manga. The medium includes works in a broad range of genres: action, adventure, business and commerce, comedy, detective, drama, historical, horror, mystery, romance, science fiction and fantasy, erotica (hentai), sports and games, and suspense, among others. Many manga are translated into other languages. Since the 1950s, manga has become an increasingly major part of the Japanese publishing industry.

(Source: Wikipedia)

This text falls into the horror sub-genre. It is the story of a coastal town in Japan contaminated with spirals. The spiral shapes that appear have bizarre effects upon physical reality within the town, as well as disturbing effects upon the collective and individual psyches of people within the town.

Early in the book, the spiral is identified as a mystical shape.

It fills me with a deep fascination…like nothing else in nature…no other shape…Mr. Goshima, I find the spiral to be very mystical.

(p. 20)

As the effects of the spiral increase within the town, it is discovered that spiral whirlwinds can be generated by the slightest of movements, which is then linked to the Butterfly Effect which is part of Chaos Theory in modern physics.

That’s what’s happening in this town. “The flapping of a single butterfly’s wings can create a hurricane on the other side of the world. This is like the “Butterfly Effect”…

(p. 447)

Finally, the spiral is revealed as a symbol of eternity and of cycles of creation, destruction, and rebirth, which both transcends and encapsulates time.

And with the spiral complete, a strange thing happened. Just as time sped up when we were on the outskirts, in the center of the spiral it stood still. So the curse was over the same moment it began, the endless frozen moment I spent in Shuichi’s arms. And it will be the same moment when it ends again…when the next Kurouzu-Cho is built amidst the ruins of the old one. When the eternal spiral awakes once more.

(p. 610)

While this book seems formidable, weighing in at over 650 pages, it does not take a lot of commitment to read it, since the storyline is heavily driven through the use of graphic imagery. Which prompts me to say a few words about the artwork. In addition to writing this story, Mr. Ito also drew all the illustrations, which are stunning and intricate. To be gifted in either writing or the visual arts is a blessing, but to be gifted in both is highly unusual, and Junji Ito demonstrates that he is adept in both artistic fields.

I am grateful that my daughter brought this book along on her visit and encouraged me to read it. I really enjoyed it and feel that it expanded my reading horizons. I suspect I will be reading more manga in the future. If you have suggestions for other manga to read, I would love to hear from you. Thanks for stopping by, and keep broadening your horizons.

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Thoughts on “The Dunwich Horror” by H.P. Lovecraft

This is a great short story to read for Halloween. In fact, some of the events in the story take place on Halloween.

That Hallowe’en the hill noises sounded louder than ever, and fire burned on Sentinel Hill as usual; but people paid more attention to the rhythmical screaming of vast flocks of unnaturally belated whippoorwills which seemed to be assembled near the unlighted Whateley farmhouse. After midnight their shrill notes burst into a kind of pandaemoniac cachinnation which filled the countryside, and not until dawn did they finally quiet down.

Essentially, this is a tale about the crossbreeding of a human with a creature from another dimension of existence, the result of which was the birth of something that could no longer be classified as human.

“Inbreeding?” Armitage muttered half-aloud to himself. “Great God, what simpletons! Shew them Arthur Machen’s Great God Pan and they’ll think it a common Dunwich scandal! But what thing—what cursed shapeless influence on or off this three-dimensional earth—was Wilbur Whateley’s father? Born on Candlemas—nine months after May-Eve of 1912, when the talk of queer earth noises reached clear to Arkham—What walked on the mountains that May-Night? What Roodmas fastened itself on the world in half-human flesh and blood?”

When attempting to describe beings or forms of consciousness that exist beyond our realm of reality, one must rely on symbols because the ineffable nature of these manifestations cannot be captured using the limited means of communication with which humans rely. Communication with divine beings are therefore non-verbal by nature. What Lovecraft does in this tale is express the ineffable sounds produced by a being from another dimension, which cannot be comprehended or duplicated by beings in our plane of existence.

Without warning came those deep, cracked, raucous vocal sounds which will never leave the memory of the stricken group who heard them. Not from any human throat were they born, for the organs of man can yield no such acoustic perversions. Rather would one have said they came from the pit itself, had not their source been so unmistakably the altar-stone on the peak. It is almost erroneous to call them sounds at all, since so much of their ghastly, infra-bass timbre spoke to dim seats of consciousness and terror far subtler than the ear; yet one must do so, since their form was indisputably though vaguely that of half-articulated words. They were loud—loud as the rumblings of the thunder above which they echoed—yet did they come from no visible being. And because imagination might suggest a conjectural source in the world of non-visible beings, the huddled crowd at the mountain’s base huddled still closer, and winced as if in expectation of a blow.

I don’t want to spoil the ending for anyone, so I will end the post here. I’ll conclude by saying this is a very creepy story which also has some interesting social criticism woven in, as well as occult references to texts and mythologies. But most importantly, it is extremely well-written and can be enjoyed by anyone who likes to curl up with an eerie tale at this time of the year.

Thanks for stopping by, and enjoy your reading.

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The Creeps: Issue 25

Catching up on my creepy collection of classic chilling tales of spine-tingling terror. This issue has six shocking stories of scintillating suspense, but I am going to only focus this post on one of the tales.

It seems that in every installment of this publication, they do a short illustrated version of a classic horror story, and in this issue they present a graphic version of The Other Lodgers by Ambrose Bierce. Basically, it is the story of a man who sleeps in a deserted hotel and encounters restless spirits, since at one time it was used as a hospital to treat soldiers in the Civil War, many of whom died there as a result of their injuries.

“Sir, if you’ll sit down, I’ll tell you of this place. It’s not a hotel… It used to be a hotel, and afterwards it was a hospital. Now it’s deserted and unoccupied. The room you slept in was the hospital’s dead-room where were always plenty of dead. The night-clerk you described used to check-in the hotel’s guests. Later he checked-in the hospital’s patients, but he died a few weeks ago!”

(p. 17)

I have not read Bierce’s original short story, but I think I will. I enjoyed this graphic retelling, so I am sure I would like the original text.

Thanks for stopping by, and keep reading.

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The Creeps – 2019 Annual Spooktacular

While visiting my local comic store recently, I noticed this issue on the rack, and it is hard for a graphic horror fan to pass up a “spooktacular” issue.

The Creeps is a graphic horror magazine published by Warrant Publishing and revives the style and feel of graphic horror from the 1970s, and from what I read online, they employ writers and artists from that period to create an authentic experience. Issues are curated by The Old Creep, a character with a macabre sense of humor that adds a playful feel to the publication.

This compilation issue contains short tales from previous issues, and the cover claims that this is a collection of “fear fables and classic terror tales.” It is the phrase “fear fables” that stands out for me and which is important to discuss regarding this publication.

The magazine contains eleven tales, and what is consistent is that each of them have a kernel of morality woven into the storyline. Protagonists are confronted with an array of horrors, but these horrors are the result of actions that express a moral flaw. So those seeking revenge, those who mock people over disabilities, individuals acting out of greed, pedophiles, and so forth, all come to grisly ends as a result of their actions. Essentially, you could think of this as the morality of the macabre.

Growing up, I read horror magazines extensively: Creepy, Eerie, Tales from the Crypt, Vamiprella, and so forth. As a kid, I never gave much thought to the lessons of morality that were woven into the tales, but looking back, I sense that these early seeds of my reading habits were planted in my psyche, and as a result, I was much more open to accepting concepts of karma as I matured. There was never a question in my mind: if you do wicked deeds, then something wicked will your way come.

It is easy to point fingers at films, books, games, music, and so forth, and condemn them for corrupting young minds, but the truth is that we really don’t know how these art forms will manifest later on in a person’s life. We should not be so quick to judge. Sometimes, the seeds of wisdom are found in strange places.

I hope you enjoyed this post, and expect more “spooky” posts as October moans on.

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Thoughts on “Basketful of Heads”

I’ve been a little behind on my reading, so I managed to accrue the first three issues of Joe Hill’s latest comic. How could any self-respecting horror fan pass up on something affectionately titled “Basketful of Heads.” Anyway, I finished reading the first three issues, and it’s a big “meh” in my humble opinion.

The premise is that a young woman takes possession of a mysterious axe to defend herself, yet the men whose heads get separated from their bodies remain alive and conscious. Reminds one of “The Reanimator.” And like “The Reanimator,” there is no shortage of cheesy humor tossed in. But this is essentially where the comic falls short for me. The writing and attempts at humor are weak, and no amount of four-letter words can salvage this one.

I’ve read other works from Joe Hill in the past, and I liked them, so I had high hopes for this one. But for me, it’s not doing it. I’ll have to nix this one from my pull list. Others might like this, but I suppose I am a bit of a horror snob. Oh well. Thanks for stopping by.

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Thoughts on “The Premature Burial” by Edgar Allan Poe

This is a great story to read for Halloween. It’s dark, creepy, and the topic is one that gives the chills. For as Poe states early in the tale: “To be buried while alive is, beyond question, the most terrific of these extremes which has ever fallen to the lot of mere mortality.”

He goes on to describe the feeling of being buried alive, of awakening to find oneself trapped within a tomb. He even makes a nice allusion to his poem, “The Conqueror Worm.”

Fearful indeed the suspicion — but more fearful the doom! It may be asserted, without hesitation, that no event is so terribly well adapted to inspire the supremeness of bodily and of mental distress, as is burial before death. The unendurable oppression of the lungs — the stifling fumes of the damp earth — the clinging to the death garments — the rigid embrace of the narrow house — the blackness of the absolute Night — the silence like a sea that overwhelms — the unseen but palpable presence of the Conqueror Worm — these things, with thoughts of the air and grass above, with memory of dear friends who would fly to save us if but informed of our fate, and with consciousness that of this fate they can never be informed — that our hopeless portion is that of the really dead — these considerations, I say, carry into the heart, which still palpitates, a degree of appalling and intolerable horror from which the most daring imagination must recoil. We know of nothing so agonizing upon Earth — we can dream of nothing half so hideous in the realms of the nethermost Hell. And thus all narratives upon this topic have an interest profound; an interest, nevertheless, which, through the sacred awe of the topic itself, very properly and very peculiarly depends upon our conviction of the truth of the matter narrated. What I have now to tell, is of my own actual knowledge — of my own positive and personal experience.

As with so many of Poe’s tales, there are often parables or symbolism woven into the macabre stories, and this one is no different. The following passage describes the protagonist’s vision of the sheer number of people who were buried prematurely.

I looked; and the unseen figure, which still grasped me by the wrist, had caused to be thrown open the graves of all mankind; and from each issued the faint phosphoric radiance of decay; so that I could see into the innermost recesses, and there view the shrouded bodies in their sad and solemn slumbers with the worm. But, alas! the real sleepers were fewer, by many millions, than those who slumbered not at all; and there was a feeble struggling; and there was a general sad unrest; and from out the depths of the countless pits there came a melancholy rustling from the garments of the buried. And, of those who seemed tranquilly to repose, I saw that a vast number had changed, in a greater or less degree, the rigid and uneasy position in which they had originally been entombed.

I see this passage as an allegory for the general state of humanity. Many of us die having never fulfilled our life’s purpose, or never doing the things we long to do, or without expressing to another how we truly feel. In essence, we are buried prematurely, with unrealized life still within us. I see this as Poe’s way of telling us to live now, don’t put things off, because soon, you will be food for the Conqueror Worm.

Thanks for stopping by and sharing in my musings. I hope you have a blessed Samhain.

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Symbolism in “The Imp of the Perverse” by Edgar Allan Poe

I always like to read some Poe around Halloween. This is one that I had never read before, but on my first pass, I noticed some really interesting symbolism.

The protagonist of the story explains why he committed a murder, claiming to be “one of the many uncounted victims of the Imp of the Perverse.” He describes the perverse as the desire within all humans to do what they know is wrong. We all have those random thoughts come into our heads, envisioning some heinous act which we would never actually act out. But the protagonist claims that the longer you dwell upon these thoughts of the perverse, the stronger they become and the higher the likelihood that you will act upon them.

We stand upon the brink of a precipice. We peer into the abyss — we grow sick and dizzy. Our first impulse is to shrink from the danger. Unaccountably we remain. By slow degrees our sickness and dizziness, and horror become merged in a cloud of unnameable feeling. By gradations, still more imperceptible, this cloud assumes shape, as did the vapor from the bottle out of which arose the genius in the Arabian Nights. But out of this our cloud upon the precipice’s edge, there grows into palpability, a shape, far more terrible than any genius, or any demon of a tale, and yet it is but a thought, although a fearful one, and one which chills the very marrow of our bones with the fierceness of the delight of its horror. It is merely the idea of what would be our sensations during the sweeping precipitancy of a fall from such a height. And this fall — this rushing annihilation — for the very reason that it involves that one most ghastly and loathsome of all the most ghastly and loathsome images of death and suffering which have ever presented themselves to our imagination — for this very cause do we now the most vividly desire it. And because our reason violently deters us from the brink, therefore, do we the most impetuously approach it. There is no passion in nature so demoniacally impatient, as that of him, who shuddering upon the edge of a precipice, thus meditates a plunge. To indulge for a moment, in any attempt at thought, is to be inevitably lost; for reflection but urges us to forbear, and therefore it is, I say, that we cannot. If there be no friendly arm to check us, or if we fail in a sudden effort to prostrate ourselves backward from the abyss, we plunge, and are destroyed.

So this passage also holds the key to the primary symbol in this story—the imp. The definition of an imp is “a small, mischievous devil or sprite.”  (Oxford) So where is the imp? If we look again at the passage, right near the beginning, we come across the word “impulse,” the first three letters being “imp.” So the imp is that subtle impulse that grows into an uncontrollable urge. But keep looking at the paragraph, and you will find the imp appearing throughout: impulse, imperceptible, impetuously, impatient. These are all aspects of one’s psyche that could lead one into the abyss, all manifestations of the mischievous imp.

And the imp continues to show itself throughout the rest of the story, popping up like that dark thought that you just can’t make disappear. When providing details of the murder, the protagonist states:

But I need not vex you with “imp”ertinent details.

As he describes how his small thoughts of guilt begin to grow into gnawing mental anguish, he says:

I could scarcely get rid of it for an instant. It is quite a common thing to be thus annoyed with the ringing in our ears, or rather in our memories, of the burthen of some ordinary song, or some un”imp”ressive snatches from an opera.

And finally:

For a moment I experienced all the pangs of suffocation; I became blind, and deaf, and giddy; and then some invisible fiend, I thought, struck me with his broad palm upon the back. The long-“imp”risoned secret burst forth from my soul.

(Note: the quotation marks in the above quotations were put in by me for emphasis.)

Now that you have been made aware of the imp, it will be “imp”ossible for you to remain “imp”ervious to its antics. Hope you enjoyed the post, and keep reading cool stuff.

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“Pickman’s Model” by H. P. Lovecraft: An Exploration of Art and Horror

Art has the ability to express that which standard forms of communication are unable to convey. This is particularly true when it come to the expression of the deeper regions of the subconscious. Often, these recesses contain our darkest thoughts, the fodder from which our nightmares take shape. It is this realm that the artist in this tale by Lovecraft delves into for inspiration.

You know, it takes profound art and profound insight into Nature to turn out stuff like Pickman’s. Any magazine-cover hack can splash paint around wildly and call it a nightmare or a Witches’ Sabbath or a portrait of the devil, but only a great painter can make such a thing really scare or ring true. That’s because only a real artist knows the actual anatomy of the terrible or the physiology of fear—the exact sort of lines and proportions that connect up with latent instincts or hereditary memories of fright, and the proper colour contrasts and lighting effects to stir the dormant sense of strangeness. I don’t have to tell you why a Fuseli really brings a shiver while a cheap ghost-story frontispiece merely makes us laugh. There’s something those fellows catch—beyond life—that they’re able to make us catch for a second. Doré had it. Sime has it. Angarola of Chicago has it. And Pickman had it as no man ever had it before or—I hope to heaven—ever will again.

Artists who explore these darker regions of the psyche are skirting the fringes of insanity. But often, an artist must temporarily let go of sanity in order to glimpse the internal landscapes which provide inspiration for truly powerful creations.

He shewed me all the paintings and drawings he had about; including some pen-and-ink sketches that would, I verily believe, have got him kicked out of the club if many of the members had seen them. Before long I was pretty nearly a devotee, and would listen for hours like a schoolboy to art theories and philosophic speculations wild enough to qualify him for the Danvers asylum.

Lovecraft uses tunnels and wells as symbols for the entry and exploration of the buried realms of the subconscious. When the characters enter the cellar and uncover the well, leading down into the tunnels below Boston, they are symbolically letting go of their fragile sanity and opening themselves to the darker mysteries of the psyche.

My host was now leading the way down cellar to his actual studio, and I braced myself for some hellish effects among the unfinished canvases. As we reached the bottom of the damp stairs he turned his flashlight to a corner of the large open space at hand, revealing the circular brick curb of what was evidently a great well in the earthen floor. We walked nearer, and I saw that it must be five feet across, with walls a good foot thick and some six inches above the ground level—solid work of the seventeenth century, or I was much mistaken. That, Pickman said, was the kind of thing he had been talking about—an aperture of the network of tunnels that used to undermine the hill. I noticed idly that it did not seem to be bricked up, and that a heavy disc of wood formed the apparent cover. Thinking of the things this well must have been connected with if Pickman’s wild hints had not been mere rhetoric, I shivered slightly; then turned to follow him up a step and through a narrow door into a room of fair size, provided with a wooden floor and furnished as a studio. An acetylene gas outfit gave the light necessary for work.

The danger that artists face when exploring the subconscious is that they may ultimately plummet into insanity, losing all touch with the world of light and getting lost forever in the realm of shadows.

Richard Upton Pickman, the greatest artist I have ever known—and the foulest being that ever leaped the bounds of life into the pits of myth and madness. Eliot—old Reid was right. He wasn’t strictly human. Either he was born in strange shadow, or he’d found a way to unlock the forbidden gate. It’s all the same now, for he’s gone—back into the fabulous darkness he loved to haunt.

Creative people should never shy away from looking into the depths of the soul for inspiration. But they should do so with care. It’s important to stay grounded when unlocking the forbidden gates of the mind.

Thanks for stopping by. Feel free to share your thoughts in the comments section below.

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“Chilling Adventures of Sabrina” is Coming to Netflix

So The Chilling Adventures of Sabrina is one of my favorite comics, and if you search the site, you should find a review of every installment. The comics are nothing short of amazing, both in story content and artwork. Which is why I am thrilled that later this month, Netflix will be releasing their first season of Chilling Adventures.

Chilling Adventures of Sabrina (TV series)

I can only imagine that since this is not a network television production, they will be able to explore the darker dimensions in the same way that Roberto Aguirre-Sacasa did in his graphic series (note – Aguirre-Sacasa is also involved in the TV series). If you are a horror buff and this is not yet on your radar, you need to take note. I personally have very high expectations.

As a good fan boy, I watched the trailers, which got me even more excited. Here are links to the standard and extended trailers. Check ’em out and let me know what you think.

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Chilling Adventures of Sabrina: Issue #8

Since this is probably my favorite graphic tale on the shelves these days, it goes without saying that I was pretty excited to hear that it is also being developed into a television series. According to the studios:

“‘The Chilling Adventures of Sabrina’ reimagines the origin and adventures of ‘Sabrina the Teenage Witch’ as a dark coming-of-age story that traffics in horror, the occult and, of course, witchcraft. Tonally in the vein of ‘Rosemary’s Baby’ and ‘The Exorcist,’ this adaptation finds Sabrina wrestling to reconcile her dual nature — half-witch, half-mortal — while standing against the evil forces that threaten her, her family and the daylight world humans inhabit.”

(Source: Indie Wire)

Anyway, this issue continues to explore the darkest corners of human nature, including incestuous thoughts that Sabrina’s resurrected father entertains. But for me what makes this issue, and the series as a whole, most interesting is the incorporation of mythology and occult philosophy.

As a back story, Sabrina performed an act of necromancy to raise her dead boyfriend, Harvey. Unbeknownst to her, she actually resurrected her dead father in the form of her boyfriend. Sabrina’s aunts summon psychopomps to ferry the resurrected soul back to the realm of the dead. “Psychopomps are creatures, spirits, angels, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to provide safe passage. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, owls, sparrows and cuckoos.” In this story, the psychopomps are visually depicted as cerebral jellyfish, sort of brains with tentacles, which is interesting when one considers that Carl Jung asserted that “the psychopomp is a mediator between the unconscious and conscious realms.” (Source: Wikipedia)

The installment ends on a dark and foreboding note. Sabrina’s cousin, Ambrose, reminds her of a basic tenet in the mystical arts, that every act has its consequence and the cost of the act must always be paid in full.

“Everything must be paid for, cousin… including Harvey. You ultimately ripped Harvey from his grave… so now you must send someone else to their premature death. Put plainly… you’re going to have to kill someone, Sabrina.”

Everything we do has a consequence, and this should be remembered at all times when we deal with others in the world. Nothing that we do is free from impunity. This is a natural law from which there is no avoidance.

Thanks for stopping by, and keep reading challenging stuff.

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