Tag Archives: emotion

“Julius Caesar” by William Shakespeare: The Meaning of the Will

As I finished reading this text, I could not help but wonder why it was titled The Tragedy of Julius Caesar and not The Tragedy of Marcus Brutus, since Caesar plays only a minor role in the play compared to Brutus, and Brutus is actually the tragic character. He participates in the killing of Caesar for noble and idealistic reasons, not out of self-motivation. He sincerely believes he is doing what is best for Rome and its citizens, by deposing one who he deems a tyrant. This ultimately leads to his downfall and death. But even in the end, he is praised and honored as a hero.

This was the noblest Roman of them all:
All the conspirators save only he
Did that they did in envy of great Caesar;
He only, in a general honest thought
And common good to all, made one of them.
His life was gentle, and the elements
So mix’d in him that Nature might stand up
And say to all the world ‘This was a man!’

(Act V: scene v)

OK, having shared my opinion regarding the title of this play, I want to focus on a specific passage that stood out for me while reading the play this time. It is somewhat long, but I included it here so you can see what I am talking about.

In the following excerpt, I noticed that the word “will” is repeated an unusually large number of times.

ANTONY
. . .
But here’s a parchment with the seal of Caesar;
I found it in his closet, ’tis his will:
Let but the commons hear this testament–
Which, pardon me, I do not mean to read–
And they would go and kiss dead Caesar’s wounds
And dip their napkins in his sacred blood,
Yea, beg a hair of him for memory,
    And, dying, mention it within their wills,
    Bequeathing it as a rich legacy
    Unto their issue.

Fourth Citizen
    We’ll hear the will: read it, Mark Antony.

All
    The will, the will! we will hear Caesar’s will.

ANTONY
    Have patience, gentle friends, I must not read it;
    It is not meet you know how Caesar loved you.
    You are not wood, you are not stones, but men;
    And, being men, bearing the will of Caesar,
    It will inflame you, it will make you mad:
    ‘Tis good you know not that you are his heirs;
    For, if you should, O, what would come of it!

Fourth Citizen
    Read the will; we’ll hear it, Antony;
    You shall read us the will, Caesar’s will.

ANTONY
    Will you be patient? will you stay awhile?
    I have o’ershot myself to tell you of it:
    I fear I wrong the honourable men
    Whose daggers have stabb’d Caesar; I do fear it.

Fourth Citizen
    They were traitors: honourable men!

All
    The will! the testament!

Second Citizen
    They were villains, murderers: the will! read the will.

ANTONY
    You will compel me, then, to read the will?
    Then make a ring about the corpse of Caesar,
    And let me show you him that made the will.
    Shall I descend? and will you give me leave?

(Act III: scene ii)

Shakespeare was a good enough wordsmith that he would not have overused a word unless he was trying to convey something. Obviously, he was emphasizing the importance of Caesar’s last will and testament, in which he bequeaths money to the citizens of Rome. But I feel there is more.

The importance of the will was one of the basic tenets in classical Stoicism, which was the dominant philosophy in Roman culture. A firm will was required to ensure that individuals did not succumb to emotions and lived a proper life, using logic and reason as the guiding principles in an individual’s actions.

The Stoics taught that emotions resulted in errors of judgment which were destructive, due to the active relationship between cosmic determinism and human freedom, and the belief that it is virtuous to maintain a will (called prohairesis) that is in accord with nature. Because of this, the Stoics presented their philosophy as a religion (lex divina), and they thought that the best indication of an individual’s philosophy was not what a person said but how a person behaved.

(Source: Wikipedia)

So the question one should consider is whether Shakespeare agreed with the Stoics, or felt that emotion was at least as important, if not more so. Certainly Brutus, who embodies Stoicism in this play, makes poor choices and ultimately pays the price in the end for being ruled solely by his will. But the mob that responds through pure emotion is also not presented in a favorable light. They passionately cry for Caesar’s will, for me a symbol that they are seeking a will (willpower) which they themselves are lacking. Ultimately, I think Shakespeare was promoting an idea of balance, that a fully realized human needs a balance of emotion and logic, that one without the other results in an imbalance that leads to poor decisions.

Finally, I see a third layer of meaning concerning the will in this section. I think Shakespeare was adding a little comedic self-promotion. His first name is William, and of course, Will is short for William. I can only imagine that he must have gotten a kick out of hearing his name being chanted: “Read the will; we’ll hear it, Antony; / You shall read us the will.” In other words, “Read us the words of William Shakespeare! We want to hear them! Read us his words!”

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Weird Love: #21

This has been on my desk for several weeks now. I had picked it up because it looked interesting. It’s a compilation of romance comics from the 1950’s which share a theme of being set in a carnival or circus setting. The characters and tales are weird, as the title implies, but it is also a cool view into 50’s sexuality, and they are all from a woman’s perspective. Now I don’t think that any women actually wrote these, so I question how accurately these tales reflect the average 1950’s female ideals on romance, but it made for some interesting reading.

As a young teenager, I worked with my dad at German festivals in the northeast. I got to know the carnies, the vendors, and the entertainers. Often, in the evenings, I found myself in the trailers out back, and can vouch for the craziness that one might expect to encounter in this environment. But all the freaky people I met were nice, and there was a sense of camaraderie amongst everyone. And this sentiment is also expressed in one of the tales in this comic.

“One thing about carnie people you should know. On the outside, they’re hard and tough. Under the skin, though, they’re warmhearted people. They stood beside me and gave me help.”

In my earlier years, when I was discovering comics as a genre, I was solely interested in horror. It would have never occurred to me to read anything having to do with romance. But in the introduction, the editor, Mike Howlett, explains the parallels between horror and romance.

My two favorite comic book genres are horror and romance, probably because there are so many raw and honest themes shared by the two. Fear, helplessness, and an outcome of triumph (slain monster/true love) or failure (death/heartbreak) prove that the formula can be very similar. Horror and romance stories are filled with passion, emotion, and, surprisingly, both genres find themselves right at home in the sleazy and scandalous world of the comic book sideshow.

I had never stopped to consider this structural similarity between the genres, but it seems so obvious now. Anyway, I’m glad I branched out and read this. It proves how important it is to read diversely.

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“Sonnet 32: If thou survive my well-contented day” by William Shakespeare

If thou survive my well-contented day,
When that churl Death my bones with dust shall cover,
And shalt by fortune once more re-survey
These poor rude lines of thy deceased lover,
Compare them with the bettering of the time,
And though they be outstripped by every pen,
Reserve them for my love, not for their rhyme,
Exceeded by the height of happier men.
O, then vouchsafe me but this loving thought:
“Had my friend’s Muse grown with this growing age,
A dearer birth than this his love had brought,
To march in ranks of better equipage:
But since he died, and poets better prove,
Theirs for their style I’ll read, his for his love.”

This sonnet is fairly straight-forward and does not require a lot of analysis. It is another in the fair youth series, where Shakespeare professes his love to the young man.

In this poem, Shakespeare contemplates the fact that he will likely die before the youth, leaving behind nothing but his poems. Here Shakespeare entreats the youth not to judge the poems solely on the merit and quality of the penmanship, which he humbly claims is not as good as his contemporaries, but instead to judge the poems based upon the love for the youth which is conveyed through the words. For me, this is what makes Shakespeare’s sonnets great—their ability to express emotion in such a way that the reader cannot help but feel the love and passion that the writer felt when crafting his lines.

As always, thank you for taking the time to share in my musings.

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“Sonnet to Sleep” by John Keats

Portrait of John Keats by Joseph Severn

O soft embalmer of the still midnight,
Shutting with careful fingers and benign
Our gloom-pleas’d eyes, embower’d from the light,
Enshaded in forgetfulness divine:
O soothest Sleep! if so it please thee, close,
In midst of this thine hymn, my willing eyes,
Or wait the Amen ere thy poppy throws
Around my bed its lulling charities.
Save me from curious conscience, that still hoards
Its strength for darkness, burrowing like the mole;
Turn the key deftly in the oiled wards,
And seal the hushed casket of my soul.

This poem is about the longing to escape physical and emotional suffering. Keats expresses deep anguish which appears to be a combination of bodily pain accompanied by thoughts and memories which torment him. As he lies awake in bed, he longs for the forgetfulness of sleep, but sleep eludes him.

Sleep is a common metaphor for death, and Keats uses certain words associated with death to convey the sense that he is weary of living and longs to pass from mortal existence. The words “embalmer” in the opening line and “casket” in the closing line actually serve as a way of entombing the entire poem. Also, the fact that the poem is set at midnight implies that he is at a symbolic threshold, ready to move on to the next plane of existence.

There is one last thing I feel is worth noting. In lines 7 and 8, there is a reference to the use of poppy, which in Keats’ time would be opium. It appears that Keats has turned to narcotics as a way to ease his physical and spiritual pain. But in spite of his self-anesthetizing, he is still unable to numb the darkness, “burrowing like the mole” into the deepest regions of his psyche.

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“Tao Teh Ching: Chapter 26” by Lao Tzu

Image Source - Huffington Post

Image Source – Huffington Post

Heaviness is the root of lightness.
Serenity is the master of restlessness.

Therefore, the Sage, travelling all day,
Does not part with the baggage-wagon;
Though there may be gorgeous sights to see,
He stays at ease in his own home.

Why should a lord of ten thousand chariots
Display his lightness to the world?
To be light is to be separated from one’s root;
To be restless is to lose one’s self-mastery.

This was the perfect passage for me to read at this point in my life. I recently committed to meditating every day for all of 2017 (365 consecutive days of meditation), and lately I have been focusing my meditation of being grounded, centered, and more serene.

For me, the lightness that Lao Tzu describes is obsession or “flights of fancy.” I am guilty of this. I can drive myself crazy playing tapes over and over in my head, all the different scenarios and “what ifs.” This is a restlessness of the mind, and it is the cause of stress and anxiety for many of us. So staying grounded in the present is something that I need to practice.

As far as serenity goes, I have a keychain from years ago which I saved because it has sentimental value. It is very faded, but it says: “Serenity is not freedom from the storm, but peace amid the storm.” Problems will always arise and life is never short of challenges, but how we face the challenges can make all the difference in our spiritual and emotional well-being.

As you finish reading this, I encourage you to take a deep breath, relax, and get centered. These are strange times and it is important to stay serene as the storms gather.

Thanks for stopping by, and have a peaceful day.

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“Sonnet 24: Mine eye hath play’d the painter and hath stell’d” by William Shakespeare

Rabindranath Tagore: Poet and Painter

Rabindranath Tagore: Poet and Painter

Mine eye hath play’d the painter and hath stell’d
Thy beauty’s form in table of my heart;
My body is the frame wherein ’tis held,
And perspective it is best painter’s art.
For through the painter must you see his skill,
To find where your true image pictur’d lies;
Which in my bosom’s shop is hanging still,
That hath his windows glazed with thine eyes.
Now see what good turns eyes for eyes have done:
Mine eyes have drawn thy shape, and thine for me
Are windows to my breast, where-through the sun
Delights to peep, to gaze therein on thee;
Yet eyes this cunning want to grace their art,
They draw but what they see, know not the heart.

I read this sonnet twice this morning and really connected with it.

The first thing that struck me was the contrast between visual art as expressed through painting and literary art as expressed through poetry. While Shakespeare acknowledges the virtue of painting, he feels that it does not adequately capture and express beauty the way poetry does, since poetry uses internal images to convey beauty. Essentially, a poet paints with words, and the mind is the canvass on which he paints. As someone who lacks even the most rudimentary drawing skills, I find this inspiring, that my words could conjure images as clear and as moving as any painter.

The other thing that resonated with me was the use of eyes as a metaphor for windows to the soul. It’s a phrase that has become somewhat hackneyed over the years, but it is still true. When you look deeply into a person’s eyes, you really do tap into the essence of who that person is. When two people look each other in the eye, a connection is made on an internal level, especially when that gaze is accompanied by feelings of love.

I hope you enjoyed this poem as much as I did, and as always, feel free to share your comments.

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“On First Looking Into Chapman’s Homer” by John Keats

Homer and Keats: Source - BBC

Homer and Keats: Source – BBC

Much have I travell’d in the realms of gold,
And many goodly states and kingdoms seen;
Round many western islands have I been
Which bards in fealty to Apollo hold.
Oft of one wide expanse had I been told
That deep-brow’d Homer ruled as his demesne;
Yet did I never breathe its pure serene
Till I heard Chapman speak out loud and bold:
Then felt I like some watcher of the skies
When a new planet swims into his ken;
Or like stout Cortez when with eagle eyes
He star’d at the Pacific—and all his men
Look’d at each other with a wild surmise—
Silent, upon a peak in Darien.

This is considered to be Keats’ first great sonnet, which was composed after reading a translation of Homer by George Chapman, an Elizabethan poet (source: English Romantic Writers).

The poem is broken into two parts, and each section has a different rhyme scheme. The first eight lines comprise the first section which follows an ABBA pattern. This depicts Keats before reading Homer. He describes having visited “realms of gold” and “western islands.” These are metaphors for the poems that he had read up until that time. These were beautiful poems and worthy of Apollo, the god of poetry, but after reading Homer, his entire view on poetry changes, symbolized by the shift in rhyme pattern in the second half.

The last six lines follow an ABABAB scheme and describe how Keats became aware of realms he never knew existed. He first makes an allusion to William Herschel’s discovery of Uranus in 1781, an entire world which was previously unknown. He then compares himself to Cortez and uses the phrase “eagle eyes” to represent his new-found clarity of vision. He describes his feeling as standing upon a mountain in Darien (which is in Panama), and gazing out in awe at a new ocean, which symbolizes the vast depths of new and unexplored poetic inspiration.

I really relate to Keats’ emotions in this poem. I have felt this way in my life, as I am sure most of you have too. When you read that poem or book that changes your view of the world, or hear that song or see that film that opens up a whole new universe of possibilities. This is the true transformative power of art and it is why I read, and listen to new music, and watch films, and go to museums to see paintings.

Thanks for stopping by, and I hope you have an inspiring day.

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