Thoughts on “The Thirteenth Tale” by Diane Setterfield

Sometimes, you can judge a book by its cover. I went to an estate sale some years back that advertised having a large selection of books. Clearly, the person who had passed was a serious reader based upon the sheer volume of books for sale, most of which were nice hardcovers. Scanning through the stacks, the cover of this book caught my eye. The brief blurb on the jacket confirmed that this should be worth the couple dollars. Also of interest, the title page was inscribed. I guess a friend of the deceased had given this book as a gift. Kind of added to the overall mystique of the book.

The premise of the story is that a woman who is an antiquarian book dealer gets hired by a reclusive author, who is nearing the end of her life, to write her biography. As is to be expected, many dark secrets abound, and the tale unravels in a gothic atmosphere that works really well.

As a bibliophile who loves used and antiquarian bookstores, the early description drew me right into the story.

Rising from the stairs, I stepped into the darkness of the shop. I didn’t need the light to find my way. I know the shop the way you know the places of your childhood. Instantly the smell of leather and old paper was soothing. I ran my fingertips along the spines, like a pianist along his keyboard. Each book has its own individual note: the grainy, linen-covered spine of Daniel’s History of Map Making, the cracked leather of Lakunin’s minutes from the meetings of the St. Petersburg Cartographic Academy; a well-worn folder that contains his maps, hand-drawn, hand-colored. You could blindfold me and position me anywhere on the three floors of this shop and I could tell you from the books under my fingertips where I was.

(p. 12)

When reading a gothic novel, even a modern one, there are some tropes that you come to expect, such as the old, decaying house. Ms. Setterfield uses this image well throughout the book as a symbol for mental illness and psychological decline.

On the first day of silence, and as if nothing had ever happened to interrupt it, the house picked up again its long, slow project of decay. Small things first: Dirt began to seep from every crevice in every object in every room. Surfaces secreted dust. Windows covered themselves with the first fine layer of grime. All of Hester’s changes had been superficial. They required daily attention to be maintained. And as the Missus’s cleaning schedules at first wavered, and then crashed, the real, permanent nature of the house began to reassert itself. The time came when you couldn’t pick anything up without feeling the old cling of grime on your fingers.

(p. 197)

I don’t want to give away too much regarding this novel. Suffice to say that I enjoyed it. It was a quick read, the story was engaging, it was well-written, and there were some interesting metaphors and correspondences. Bottom line, no matter what type of reader you are, you’re likely to find something you’ll like in this book.

Thanks for stopping by!

Thoughts on “Piranesi” by Susanna Clarke

This is the first book that Susanna Clarke has published since Jonathan Strange & Mr. Norrell, which was published in 2004. I loved Jonathan Strange & Mr. Norrell, so I was eager to read Ms. Clarke’s latest, which although not as great as her first novel, it is still very good.

Piranesi is the story about a person living in an alternate reality, and the text is structured as journal entries. There are some interesting and creative aspects to the book, structurally, but I should say up front that my wife listened to the text as an audiobook and did not enjoy it. I can see how this text would not translate well to spoken word. So, if you are planning to read this book, you should read it and not listen to it.

That said, I figure we can look at a couple passages.

These are the Drowned Halls.

On the Periphery of this Region the Waters are shallow, tranquil, and covered with water lilies, but in the centre they are deep and treacherous, full of broken Masonry and drowned Statues. The majority of the Drowned Halls are inaccessible, but some can be entered from the Upper Level.

(pp. 34 – 35)

The dimension where Piranesi exists is a kind of labyrinthine house, which contains animals and water and statues. What is interesting about this passage is the implication that the house, with its rooms of water, represents the subconscious, the aspects of the psyche which grant individuals glimpses of other dimensions. The deeper you go into the waters of the subconscious mind, the more treacherous it becomes. One runs the risk of “drowning” in this other realm. And the line “The majority of the Drowned Halls are inaccessible, but some can be entered from the Upper Level” implies that most areas of the subconscious mind are not accessible to us, but some may be entered by exiting our normal state of awareness, or the Upper Level. Interestingly, certain words are capitalized, giving them a sense of being proper nouns, or names. Most intriguing is Masonry. While this might be coincidental, I could not help wondering whether it is an allusion to the secret rites of the Masonic order. Ritual is often used to evoke non-ordinary states of consciousness in individuals.

At one point in the story, Piranesi meets a “Prophet” who offers to tell Piranesi how his world came into existence.

He looked gratified by my interest. ‘Then I will tell you. It began when I was young, you see. I was always so much more brilliant than my peers. My first great insight happened when I realised how much humankind had lost. Once, men and women were able to turn themselves into eagles and fly immense distances. They communed with rivers and mountains and received wisdom from them. They felt the turning of the stars inside their own minds. My contemporaries did not understand this. They were all enamoured with the idea of progress and believed that whatever was new must be superior to what was old. As if merit was a function of chronology! But it seemed to me that the wisdom of the ancients could not have simply vanished. Nothing simply vanishes. It’s not actually possible. I pictured it as a sort of energy flowing out of the world and I thought that this energy must be going somewhere. That was when I realised that there must be other places, other worlds. And so I set myself to find them.’

(pp. 88 – 89)

This is an interesting concept, and it is one which I have pondered. If everything is energy, and the First Law of Thermodynamics states that energy cannot be created or destroyed, but only changed from one form to another, and if thoughts and consciousness are forms of energy, then what happens to our collective consciousness? Does it take on new forms, or does it flow somewhere else? What is the effect of conscious energy on other forms of energy? If the energy patterns still exist, can the be “re-collected”? These are deep questions about the very fabric of our reality. I don’t claim to have any answers, but this is one of those cases where the answers are not as important as the questions.

Anyway, to close, I will say I enjoyed this book. I would recommend both of Susanna Clarke’s books.

Thanks for stopping by and have a great day.

“Tao Teh Ching: Chapter 47” by Lao Tzu

Image Source: Wikipedia

Without going out of your door,
You can know the ways of the world.
Without peeping through your window,
You can see the Way of Heaven.
The farther you go,
The less you know.

Thus, the Sage knows without travelling,
Sees without looking,
And achieves without Ado.

In this passage, Lao Tzu uses a house as a metaphor for the individual. Essentially, this can be summed up by saying that the spiritual path lies within, and the more that a person searches outside the self for the divine connection, the farther away one will wander from the path to enlightenment.

There’s really not much else to say about this passage. It is succinct and focused. Cheers!

House of Penance: Issue 04 – The Addictive Power of Violence

I really like this series and its exploration of issues of sin and atonement. The artwork is dark and surreal and the writing is sparse yet moving. But this installment in the series also explores the related issue of addiction, specifically addiction to violence.

My favorite definition of addiction is that it is the constant searching for something outside yourself to change the way you feel within. For this reason, you can become addicted to anything that elicits a powerful feeling inside, and violence can certainly fall into that category. I have known people in my younger days who were addicted to the adrenaline rush of violent behavior, starting fights for no reason other than the thrill of the fight.

In this issue of the graphic novel, there is a scene where several men who are serving their penance for violent acts discover a room that houses confiscated weapons waiting destruction. The men stare through the glass with a deep longing in their eyes, like the recovering alcoholic struggling with internal conflict as he stares through the window of a liquor store.

If we honestly look at our society—the films we watch, the books we read, the games we play—we are forced to admit that we are a society that is addicted to violence, and yet we act surprised and abhorred when we hear stories of people actually committing violent acts. Now I am not condoning the censorship of violence in the arts, just as I would not condone banning alcohol, but we need to acknowledge that violence, just like drugs, is addictive and remain vigilant with ourselves.

House of Penance: Issue 03

With all the debate about guns in the US right now, there is a quote from this installment that really resonated with me.

You entered this house, Mr. Peck, on your own volition. You stay here because you want to. Because you need to. Each “blam” of a hammer reminds these workers of the blood they have spilt, be it innocent or guilty. Listening to the sound of a gun twenty-four hours a day is their penance—for embracing all that a gun has to offer.

There is poetic justice here, and I cannot help but think of the levels of Dante’s Inferno. We each must answer for our actions, and the punishment we face is often that of our own creation.

There is a lot going on in the world right now. Change is everywhere, and so is tension. I feel like we are on the threshold of something huge. I hear the constant drumming of the hammers as our new reality is being forged.

“Ghost House” by Robert Frost

Image Source: Princeton Landing News

I dwell in a lonely house I know
That vanished many a summer ago,
And left no trace but the cellar walls,
And a cellar in which the daylight falls
And the purple-stemmed wild raspberries grow.

O’er ruined fences the grape-vines shield
The woods come back to the mowing field;
The orchard tree has grown one copse
Of new wood and old where the woodpecker chops;
The footpath down to the well is healed.

I dwell with a strangely aching heart
In that vanished abode there far apart
On that disused and forgotten road
That has no dust-bath now for the toad.
Night comes; the black bats tumble and dart;

The whippoorwill is coming to shout
And hush and cluck and flutter about:
I hear him begin far enough away
Full many a time to say his say
Before he arrives to say it out.

It is under the small, dim, summer star.
I know not who these mute folk are
Who share the unlit place with me—
Those stones out under the low-limbed tree
Doubtless bear names that the mosses mar.

They are tireless folk, but slow and sad—
Though two, close-keeping, are lass and lad,—
With none among them that ever sings,
And yet, in view of how many things,
As sweet companions as might be had.

This poem drips melancholy from each stanza. I get the impression of a man in his later years, who is basically living in the past. His life is nothing but the ruined remnants of what he was in his youth. The images of the raspberry growing in the ruins of what was once the cellar (a symbol for the foundation upon which his life was once built) is particularly poignant. While the raspberries are delicious summer berries, representing the sweetness of his youth, the brambles on which the berries grow are full of thorns, and the vines are like painful memories, sharp and prickly, entwined in his brain.

Several types of birds appear in the poem, and each one symbolizes a part of his memory. The woodpecker is the constant tapping, tapping, tapping of his past, reminding him of what is lost. The bats are the memories which haunt him at night, fluttering through his dreams. The other birds—whippoorwill, hush, and cluck—symbolize the happier memories of his childhood, calling back to him.

I feel there is a larger overarching theme here. Nature reclaims all that is created. The house is reclaimed by nature, overgrown and reduced to little more than a crumbling foundation. Likewise, the man knows that nature is about to reclaim him, and like the house, all that will remain of him will be an old, crumbling, neglected gravestone, covered with brambles.

House of Penance: Issue 02

Wow, this is really a dark and disturbing tale. The imagery feels like it was conjured out of a nightmare. Tendrils of pain, regret, and suffering writher from floorboards and cracks, entwining individuals and drawing them into the darker realms of despair and insanity. Visually, this is some of the most psychologically disturbing material I have ever seen. But you just can’t look away.

There is one great section in this issue where Sara is melting down guns and pouring the molten metal into molds to create hammers. The accompanying text is reminiscent of something you would read in Baudelaire’s The Flowers of Evil.

From darkness comes light. Tools of death birth tools of life. From destruction… comes construction.

I am really enjoying this so far. If any of you are also reading this graphic novel, I would love to hear your thoughts on it.

Cheers!

House of Penance: Issue 01

On my most recent trip to the local comic store, I asked the owner of there was anything new that I might be interested in. He knows my tastes and considered for a minute, then suggested “House of Penance.” He had a copy of the first issue stashed behind the counter and the second issue was on the rack. The cover art looked intriguing and I was drawn to the concept of penance, having to make amends for things done in life. I decided to purchase the first two issues and give them a try.

After reading the first installment, my interest is definitely piqued. The premise is that there is a widow, Sara Winchester, whose husband and daughter recently died. Her deceased husband was part of the Winchester family that makes firearms. She lives in a large estate and accepts boarders who appear to have to atone for things they did. Boarders must relinquish all firearms and agree to work. The workers build doorways and staircases that lead nowhere.

This first issue basically begins developing the characters and the foundation of the story. The artwork is detailed and disturbing, and the writing is very good. The dialogue is very realistic and each character has a unique voice.

I don’t have much else to say at this point. I will be reading the second installment soon. Look for my thoughts on that issue later this week.

Symbolism in “The Lurking Fear” by H. P. Lovecraft

This is a tale that is terrifying and disturbing on various levels. It has insanity, cannibalism, inbreeding, and psychological terror, all cast against a dire setting that includes a decrepit mansion in the Catskill Mountains. There is also some dark symbolism woven into the story that adds another level to the horror evoked by this piece. Rather than summarizing the story, though, I am just going to point out some of the symbolism.

Shadows appear frequently throughout this tale, and my interpretation is Jungian, that the shadows which the protagonist sees are the dark, shadow aspect of his own psyche.

As I shivered and brooded on the casting of that brain-blasting shadow, I knew that I had at last pried out one of earth’s supreme horrors—one of those nameless blights of outer voids whose faint daemon scratching we sometimes hear on the farthest rim of space, yet from which our own finite vision has given us merciful immunity. The shadow I had seen, I hardly dared to analyse or identify.

As I mentioned, inbreeding is a theme in this story. The inbreeding is symbolized by tree roots, particularly in the graveyard, where the roots connect the present to the dead ancestors.

The scene of my excavations would alone have been enough to unnerve any ordinary man. Baleful primal trees of unholy size, age, and grotesqueness leered above me like the pillars of some hellish Druidic temple; muffling the thunder, hushing the clawing wind, and admitting but little rain. Beyond the scarred trunks in the background, illumined by faint flashes of filtered lightning, rose the damp ivied stones of the deserted mansion, while somewhat nearer was the abandoned Dutch garden whose walks and beds were polluted by a white, fungous, foetid, over-nourished vegetation that never saw full daylight. And nearest of all was the graveyard, where deformed trees tossed insane branches as their roots displaced unhallowed slabs and sucked venom from what lay below. Now and then, beneath the brown pall of leaves that rotted and festered in the antediluvian forest darkness, I could trace the sinister outlines of some of those low mounds which characterized the lightning-pierced region.

The mansion also figures prominently in this story and is the scene of much of what occurs. The house represents psychological decay, where reason gives way to insanity, the result of inbreeding among the previous inhabitants of the house.

Meanwhile there grew up about the mansion and the mountain a body of diabolic legendry. The place was avoided with doubled assiduousness, and invested with every whispered myth tradition could supply. It remained unvisited till 1816, when the continued absence of lights was noticed by the squatters. At that time a party made investigations, finding the house deserted and partly in ruins.

There were no skeletons about, so that departure rather than death was inferred. The clan seemed to have left several years before, and improvised penthouses showed how numerous it had grown prior to its migration. Its cultural level had fallen very low, as proved by decaying furniture and scattered silverware which must have been long abandoned when its owners left. But though the dreaded Martenses were gone, the fear of the haunted house continued; and grew very acute when new and strange stories arose among the mountain decadents. There it stood; deserted, feared, and linked with the vengeful ghost of Jan Martense. There it still stood on the night I dug in Jan Martense’s grave.

Finally, there is a great scene where the protagonist discovers tunnels beneath a grave, into which he enters and crawls, in search of the daemon. This is symbolic of the protagonist entering into the subconscious mind, burrowing deep into his primordial psyche to the place of his most base animal instincts.

What language can describe the spectacle of a man lost in infinitely abysmal earth; pawing, twisting, wheezing; scrambling madly through sunken -convolutions of immemorial blackness without an idea of time, safety, direction, or definite object? There is something hideous in it, but that is what I did. I did it for so long that life faded to a far memory, and I became one with the moles and grubs of nighted depths. Indeed, it was only by accident that after interminable writhings I jarred my forgotten electric lamp alight, so that it shone eerily along the burrow of caked loam that stretched and curved ahead.

Lovecraft’s genius is that he was able to craft truly scary stories and weave in complex psychological symbolism. This is a great example of his literary prowess and definitely worthy of reading on a dark, October night.

Millennium: Issue 5

This issue is the last in the arc, and is superb. The writing and artwork are top notch, and the symbolism is everything that one would expect from Millennium.

In this installment, Frank Black and Fox Mulder confront Lucy Butler in Frank’s old house in Seattle. Lucy is the feminine incarnation of Legion, the embodiment of evil. The return to the yellow house symbolizes Frank entering the deeper aspects of his psyche to face his inner demons. Lucy represents both Frank’s personal demons, as well as the amalgamation of evil as it exists on the cosmic level.

Structurally, the story draws on the symbols of divine cycles. There are circles within circles, all representative of the various cycles of spiritual growth and decay, of good and evil, of divine and profane.

The closing lines of this graphic novel sum everything up nicely, and I don’t feel that including the quote here will spoil the ending, because everything is just one eternal cycle.

True good and evil never die, Frank. They just lay low for a bit, lick their wounds, and wait for the cycle to start again… for an entire millennium, if necessary…