Tag Archives: Lao Tzu

“Tao Teh Ching: Chapter 52” by Lao Tzu

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All-under-Heaven have a common Beginning.
This Beginning is the Mother of the world.
Having known the Mother,
We may proceed to know her children.
Having known the children,
We should go back and hold on to the Mother.
In so doing, you will incur no risk
Even though your body be annihilated.

Block all the passages!
Shut all the doors!
And to the end of your days you will not be worn out.
Open the passages!
Multiply your activities!
And to the end of your days you will remain helpless.

To see the small is to have insight.
To hold on to weakness is to be strong.
Use the lights, but return to your insight.
Do not bring calamities upon yourself.
This is the way of cultivating the Changeless.

I love this passage and read it several times today.

The first stanza expresses the interconnectedness between all beings. We are all born from the Earth, we all coexist upon the Earth, and in the end, we will all return to the Earth. It is only our egos which delude us into thinking we are separate. We are not. We are all one, all intrinsically connected, and should keep this in mind when dealing with each other.

The second stanza describes how meditation and contemplation are the paths to happiness, fulfillment, and ultimately, spiritual evolution. We all know that we must seek within if we seek the truth, or connection with the divine. The external is but a distraction. I believe it was Nietzsche who said something to the extent that wisdom comes in one’s stillest hour.

The third stanza sums everything up. Take time to notice and appreciate the small miracles happening around you at all times. Strive for simplicity, and avoid undue complexities that lead to stress and anxiety. Practice compassion, with others and yourself. And most importantly, take time for introspective reflection. Do these things, and happiness will flourish.

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“Tao Teh Ching: Chapter 51” by Lao Tzu

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Tao gives them life,
Virtue nurses them,
Matter shapes them,
Environment perfects them.
Therefore all things without exception worship Tao and do homage to Virtue.
They have not been commanded to worship Tao and do homage to Virtue,
But they always do so spontaneously.

It is Tao that gives them life:
It is Virtue that nurses them, grows them, fosters them, shelters them, comforts them, nourishes them, and covers them under her wings.
To give life but to claim nothing,
To do your work but to set no store by it,
To be a leader, not a butcher,
This is called hidden Virtue.

This passage is interesting and somewhat challenging. I read it a couple times, and I think I have a sense of what Lau Tzu was trying to convey.

The Tao is the source of all existence, and hence, all things that exist in our universe, whether those things are animate or inanimate. Everything is a manifestation of the divine source, or, explained in terms of physics, everything is comprised of energy.

So how does Virtue come in to play? I think the problem is that we’ve been trained to relate virtue with ethics or some form of moral code, which really only applies to sentient beings. But I don’t think that this is what Lau Tzu was referring to. I feel that what he meant by Virtue is the interconnectedness and relationship between all things, that there is really no separation. We are part of the environment, and the environment is a part of us. We share an intrinsic connection with all living things, plant and animal, as well as a connection to the elements. To understand and respect this relationship is the source of wisdom, which is the goal of individuals on the path of the Tao.

I’m not sure if this is what Lau Tzu meant, but it is the impression I get from reading this passage. As always, if you have other insights to share, please do so in the comments section.

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“Tao Teh Ching: Chapter 50” by Lao Tzu

When one is out of Life, one is in Death. The companions of life are thirteen; the companions of Death are thirteen; and, when a living person moves into the Realm of Death, his companions are also thirteen. How is this? Because he draws upon the resources of Life too heavily.

It is said that he who knows well how to live meets no tigers or wild buffaloes on his road, and comes out from the battle-ground untouched by the weapons of war. For, in him, a buffalo would find no butt for his horns, a tiger nothing to lay his claws upon, and a weapon of war no place to admit its point. How is this? Because there is no room for Death in him.

So this passage completely baffles me. In addition, there seems to be differences in translation. When I tried to find some information online about this passage, I noticed that other translators did not use “thirteen,” but instead translated the text as “three out of ten,” or “three in ten.” Anyway, some of these sites interpret this passage as a guideline on how to live, that 3 out of 10 follow the path of life to old age, 3 out of 10 die right after birth, and 3 out of 10 rush through life toward death. This leaves only 1 in 10 who follow the true path of the Tao.

I’m not sure I buy this interpretation, but I have nothing better to offer. I guess it makes sense, but not from the Wu translation, which I am reading.

Anyway, if anyone has any insight into this passage, I’d love to hear from you. Thanks for stopping by.

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“Tao Teh Ching: Chapter 49” by Lao Tzu

The Sage has no interests of his own,
But takes the interests of the people as his own.
He is kind to the kind;
He is also kind to the unkind:
For Virtue is kind.
He is faithful to the faithful;
He is also faithful to the unfaithful:
For Virtue is faithful.

In the midst of the world, the Sage is shy and self-effacing.
For the sake of the world he keeps his heart in its nebulous state.
All the people strain their ears and eyes:
The Sage only smiles like an amused infant.

In this passage, Lao Tzu appears to be offering guidance to rulers and leaders. In the first two lines, the emphasis is on placing the interests of the populace above those of the ruling self. The rest of the first stanza expresses the “love thy enemy” mindset. It is easy to be kind to those who are kind toward you; but the ability to be kind to those who are unkind is a sign of deep spirituality.

The second stanza almost seems like it should be a stand-alone passage. For me, this stanza is expressing the importance of remaining childlike, of nurturing that sense of wonder when interacting with the world around you. It is so easy to get caught up in the stress, and the hustle and bustle of daily life. But when we allow this to happen, our happiness and our connection with the divine is diminished. It is only when we open ourselves to the childlike fascination that is buried within that we again experience the unbridled joy and deep connection that we felt when we were young.

As always, thanks for stopping by and sharing in my musings. Have a blessed day!

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“Tao Teh Ching: Chapter 48” by Lao Tzu

Learning consists in daily accumulating;
The practice of Tao consists in daily diminishing.

Keep on diminishing and diminishing,
Until you reach the state of Non-Ado.
No-Ado, and yet nothing is left undone.

To win the world, one must renounce all.
If one still has private ends to serve,
One will never be able to win the world.

This passage really hits home for me. I have always considered learning to be of utmost importance in my life, the gathering and accumulation of knowledge and wisdom. But over the years, I have had to accept the fact that thoughts and knowledge are also just things to which we become attached. So for me, I have had to practice the subtle art of letting go of things I have learned, of not clinging to old ideas. In doing so, I am opening myself up to the inflow of new concepts, new knowledge and wisdom. As I look around at the social insanity that plays out in the world around me, I can see how so much of the discord is a direct result of the tenacious clinging to the antiquated ideas which we have learned. And this is not limited to one side of the socio-political spectrum. It’s rampant everywhere.

There is a line in the song “Soul Kitchen” by The Doors which encourages the listener to “Learn to forget.” I believe that Jim Morrison was echoing the ideas expressed by Lao Tzu in this passage. We must let go of the things we learned that no longer serve us or society, and make room for new ideas.

Thanks for sharing in my musings today. Cheers!

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“Tao Teh Ching: Chapter 47” by Lao Tzu

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Without going out of your door,
You can know the ways of the world.
Without peeping through your window,
You can see the Way of Heaven.
The farther you go,
The less you know.

Thus, the Sage knows without travelling,
Sees without looking,
And achieves without Ado.

In this passage, Lao Tzu uses a house as a metaphor for the individual. Essentially, this can be summed up by saying that the spiritual path lies within, and the more that a person searches outside the self for the divine connection, the farther away one will wander from the path to enlightenment.

There’s really not much else to say about this passage. It is succinct and focused. Cheers!

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“Tao Teh Ching: Chapter 46” by Lao Tzu

When the world is in possession of the Tao,
The galloping horses are led to fertilize the fields with their droppings.
When the world has become Taoless,
War horses breed themselves on the suburbs.

There is no calamity like not knowing what is enough.
There is no evil like covetousness.
Only he who knows what is enough will always have enough.

This is a very straight-forward passage. Essentially, when you are living in balance and contentment with what you have, you are in a state of peace and oneness with the world. But when you are striving for more, and attempting to grasp and hold material things, then you are at odds with the world. If you believe that you are lacking, then you will never be content with what you have. This feeling of not having enough is what leads to war, societal problems, anxiety and depression, a veritable smorgasbord of social ills.

Ask yourself: Do I really need the things I think I need?

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