In this tractate, Plotinus discusses how a metaphysician should apply the philosophical practice of dialectic to assist in gaining an understanding of God, essentially raising one’s consciousness so as to become more godlike.
The Oxford Dictionary defines dialectic as the “inquiry into metaphysical contradictions and their solutions.” Plotinus goes into a deeper explanation of how dialectics are applied in the search for ultimate Truth and knowledge of the Divine.
It is the Method, or Discipline, that brings with it the power of pronouncing with final truth upon the nature and relation of things—what each is, how it differs from others, what common quality all have, to what Kind each belongs and in what rank each stands in its Kind and whether its Being is Real-Being, and how many Beings there are, and how many non-Beings to be distinguished from Beings.
Dialectic treats also of the Good and the not-Good, and of the particulars that fall under each, and of what is the Eternal and what the not-Eternal—and of these, it must be understood, not by seeming-knowledge [“sense-knowledge”] but with authentic science.
This is a lot to digest, so let’s identify the key points.
First, according to the dialectic method as applied to metaphysics, the only way to come to an understanding of divine Truth is through careful analysis and comparison between two opposites. Think of the yin and yang symbol. The whole is made up of two different halves, each the opposite of the other, yet containing a seed of the other. So, when Plotinus is talking about understanding Being by comparing Real-Being with non-Being, it would seem that he is describing the comparison between the Forms as posited by Plato with the manifestations of those archetypal Forms in this reality.
But then Plotinus takes this to the next step, which is knowledge of God, or as he states, the Eternal. In order to come to a complete understanding of God, one must experience direct contact with God and compare that with that which is not God, presumably the Soul which exists within each of us, the Soul being from God, but not God.
This is probably enough for today. Meditate on this a little and I will have another installment up soon.
Since today is Beltane, I thought I would share my thoughts on a short essay published in Llewellyn’s Witches’ Datebook 2020.
Beltane is the celebration of union and fertility, a symbolic wedding of the God and Goddess. During this holiday, we celebrate the things that delight our hearts as well as our bodies. We do things for the joy of them and not out of obligation or any other unhealthy reasons. The Divine Masculine and Divine Feminine join to create the Great Divine. In the Lovers card, some see a man and woman’s union blessed by a higher being. Another way to see it is that their union creates the presence of the Divine. While the Lovers card does suggest passion, sex, and romance, it is, at its root, about the joy and beauty of choosing wisely. In particular, it represents the act of choosing that which most satisfies the heart. Connect with this card to remember that it isn’t that the Divine has a “plan” for you but that you, through your choices, help create how the Divine is expressed in the physical world. When we realize that, we realize that we have so much power, and consequently, so much responsibility.
I am a firm believer that the Divine One is a dyad consisting of masculine and feminine. I would go so far as to assert that this concept is supported by Judeo-Christian text. If you read Genesis closely, God creates man in his image, which is both male and female: “So God created man in his own image, in the image of God created he him; male and female created he them.” (Genesis 1:26-28 King James Version)
Now, I have to stop myself before I get too deep into theological discussion, because that is not really what I wanted to focus on. I do want to call attention to what Ms. Moore asserts at the end of her essay: “… you, through your choices, help create how the Divine is expressed in the physical world.” This statement is a truth that cannot be overemphasized. Every act that we engage in—in fact, every thought we have—directly impacts our reality. Nothing that we do is trivial. Everything is of great consequence. I try my best to remain mindful of this fact at all times, understanding that each choice I make has far-reaching implications and should be treated as such. Just my decision to write this blog post instead of watching Netflix affects the world, in the same way that your decision to read this also will have an impact on our reality.
Having said that, I hope you will take some time to consider what is important and what is not. These weird times have caused many of us to reevaluate what we should focus on and what is a waste of time and energy. Our days are limited in this incarnation. Don’t waste a moment.
People believe. It’s what people do. They conjure things, and then do not trust the conjurations. They populate the darkness with ghosts, with gods, with electrons. People imagine and people believe. And it is that belief that makes things happen.
There is a lot of truth here. Our thoughts play a tremendous part in the manifestation of our realities. When we step back and consider the fear, mistrust, anger, and cynicism of the past couple decades, should it be all that surprising that we find ourselves in the current socio-political climate?
But I for one am seeing things that give me hope and inspiration, and I am making a conscious effort to believe in the better possibilities. Because let’s face it—all possibilities exist. But the possibilities which receive the most energy are the ones most likely to actualize.
The effect of ideas. The placebo effect. Fanatics who worship different gods “blessed” to walk across fire, or take venomous snake bites without pain. There’s real evidence that our minds can be trained to trick our bodies into wondrous things. So what if the opposite is true…? Isn’t it just as possible that we convince ourselves the world is going to Hell — and our bodies start to believe it?
When I read this passage, it resonated with me. Thoughts are powerful and definitely have an impact on how reality manifests. As I look around and see all the tension and anxiety permeating our world right now, it’s no wonder that more and more negativity seems to be manifesting. This is why I have taken myself out of a lot of social media platforms that have just become too toxic. I’ve also limited my news intake. Just by doing these small things, I’ve noticed a dramatic change in my life. I’m much happier, less stressed, and far less fearful.
We are all active participants in creating the world. As such, we have a choice as to what kind of world we want to bring into being. I for one will do all I can to envision and work towards something better than what we have now. I refuse to allow myself to mentally construct my own Hell.
Comments Off on Thoughts on “Evolution: #09”: The Effect of Ideas
This volume is shorter than the previous two, but the quality makes up for the quantity. It contains four tales:
Calliope—A fable about a muse enslaved by a writer needing inspiration.
Dream of a Thousand Cats—A story about the power of collective dreaming told from a feline perspective.
A Midsummer Night’s Dream—An exploration of Shakespeare’s classic work that blends the boundaries of imagination and reality, and how that affects the creative process.
Facade—A sad tale about the masks that we wear to hide our true selves from others.
The last section of this book includes something that, as a writer, I found very interesting. Gaiman pulls back the curtain to give us a glimpse at the magic of his creative process. The last section is a script of “Calliope,” complete with marginalia that provides wonderful insight into the process of creative a graphic story, essentially the nuts and bolts and schema of how the piece is constructed. It is a treat for all you writers and artists out there.
One of the themes explored in “Dream of a Thousand Cats” is the power of dreams to create and shape our reality. In the beginning was the word, or more appropriately put, the thought, the idea, the dream. We cannot manifest anything unless we can first see it within our mind’s eye.
Dream! Dreams shape the world. Dreams create the world anew, every night.
. . .
I do not know how many of us it will take. But we must dream it, and if enough of us dream it, then it will happen. Dreams shape the world.
In “Facade,” there is a very moving section where Urania has a conversation with Death about the masks that we wear, and how we stubbornly cling to these old images of ourselves, even when we know they are no longer true or healthy.
Urania: But it’s also my face. You see. Sometimes I have to look normal, and then I grow faces. But they dry up, and fall off, but I couldn’t throw them away. They’re part of me. So I hang on to them. I . . . I’m probably not making much sense.
Death: No. You’re making sense. You people always hold onto your old identities, old faces and masks, long after they’ve served their purpose. But you’ve got to learn to throw things away eventually.
I know so many people like this, who desperately hold on to some image of who they once were. But I suspect it may even run deeper than just nostalgia for the glory days. I suspect that some people don a mask or a face, and after a while, that face that they put on, becomes who they are. Our faces and masks can change us, for better or for worse. If we keep putting on the cheerful face in spite of adversity, we eventually become a positive person. Conversely, if we wear the mask of gloom in spite of the positive things around us, eventually we become that dark, sad person which was initially just our mask.
Over the year, I’ve shed many faces and grown new ones. As I write this, I cannot help but wonder what my mask will be in my later years: the wise old man, the nurturing grandparent, or the curmudgeon throwing shoes at neighborhood dogs. I suppose we cannot predict the masks we will grow. The faces we develop stem from the situations we have to “face.” Anyway, time to bring myself back out of this rabbit hole.
Thanks for stopping by and sharing in my musings. I hope you have a blessed day.
I have to say, I got a good chuckle out of this issue. Sara ends up going on a date with Cain Jorgenson to see the Cubs play the Mets at Wrigley Field. Sara is a staunch Mets fan and her fervor reminded me of how much I loved going to see the Mets play at Shea Stadium when I was a kid. I confess that I have lost my interest in team sports over the years, but I had some good baseball memories.
There is an interesting passage in this issue regarding the use of magic to manifest things in the real world. Two criminals capture a “bargaining spirit” and are deciding what to do with it.
Bee Bee: Are… are you going to use him to make wishes?
Rook: Aw, hell no. Magic’ll always screw ya. Wishing ain’t no way to make money.
I have heard magic defined as the ability to cause events to manifest in accordance with your will. But we know from chaos theory that everything you do, and I would venture to include everything you think, has a rippling effect throughout reality. While I don’t assert that practicing magic as a means to generate prosperity is inherently wrong, one must always be prudent. Magic is not an exact science and sometimes things manifest in ways that we do not anticipate.
The saga is “to be continued” in issue 163, which I already have and will be reviewing shortly.
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