Tag Archives: meditation

“The Laws of Spirit” by Dan Millman

New age books can be hit or miss. This one has been on the shelves for a long time. Someone had given it to my wife as a gift. Anyway, I was looking to read something spiritual and this was nice and short, so I gave it a quick read. I have to say, it was better than I had expected.

The book adheres to the tried and tested format of the seeker meeting the sage, and they have an ensuing conversation where the sage has the answers to life’s questions. It’s kind of hackneyed, to say the least, but is saved by the fact that the chapters are very short and focused. Each chapter averages about eight pages in length. Also, Millman gets right to the point and does not wander off on tangents, which is appreciated.

As with most books of this nature, you get out of it what you bring to it. For those starting on a spiritual path, many of the concepts may be new, fresh perspectives. For me, it was more a refresher, which I confess I regularly need. It’s easy for me to get caught up in life and forget the fundamental principles I have learned.

The first passage I want to share from this book that resonated with me is about how all religions are one, that they essentially all teach the same spiritual principles, just using different languages and symbolism.

“You don’t have to believe in the sun to delight in the warmth of the morning light. It is simply obvious. That is how I know God. And as to my religion,” she continued, gazing into the distance as if remembering times past, “I’ve sat in the shining temples of the Israelites and under the glorious spires of the mosques of Islam; I’ve knelt in the great cathedrals and bathed in the light of Christendom; I’ve sat in sweat lodges and passed the pipe, lived as a shaman on the African plains, meditated in Buddhist temples, and inhaled the sweet aroma of incense on the banks of the Ganges. And everywhere, I’ve found the same Spirit in all religions—a Divine Will that transcends time, belief, and culture—revealing the universal laws that are the treasure of God.”

(p. 6)

And just as all religions are one, all spiritual paths ultimately lead to the same destination, you just learn different lessons based upon the path you choose.

“You lead for a while,” said the sage.

“But I don’t know where we’re going.”

She looked at me and smiled. “An interesting belief, Traveler, but I think you’ve always known where you were going, whether or not you were aware of it. So, which path will you choose?”

“Does it make any difference?”

“Ultimately? Not at all,” she replied. “In the end, all paths lead to the same destination. But one of these paths may lead into a green valley, another to a rocky peak, and the third into a dark woods. You can’t be sure where each trail leads; still, you must make a choice.”

(p. 18)

This life is filled with challenges, on individual levels as well as globally. But it is important to remember that these are just challenges, and that ultimately, things will balance out if we but persevere.

As the sage finished speaking, the rain stopped. Stepping out from under some trees into the warm sunlight, I felt an extraordinary sense of calm and well-being. In that moment, I knew that despite the challenges and tests confronting humanity, our world was in the hands of Spirit, unfolding, like a flower, toward the Light.

(p. 56)

As I mentioned earlier, this is a very short book, just over 100 pages, but there is a fair amount of insight inside, presented in clear and easy-to-understand language. It’s definitely worth a read, in my humble opinion.

Thanks for stopping by.

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Thoughts on “The Scripture of the Golden Eternity” by Jack Kerouac

As I was doing a clearing of some of my bookshelves, I came upon this small book hidden away between my larger tomes. It had been many years since I read this, and since I have been meditating daily for a few years now, I thought I should go back and read it again.

This book is a very short collection of “scriptures” that Kerouac penned regarding his explorations into Buddhism and shamanism. What is really cool about the text (in addition to the spiritual insights) is the glimpse it provides into the writer’s thoughts and practices that clearly influenced his work.

I figure I’ll share a few scriptures along with my thoughts on them.

Scripture 3

That sky, if it is anything other than an
illusion of my mortal mind I wouldnt have said
“that sky.” Thus I made that sky, I am the
golden eternity. I am Mortal Golden Eternity.

Everything that we perceive is nothing more than a construct of our minds. Basically, we create our individual and shared realities. That’s why everything that we sense must be considered illusion, because it is nothing more that our thoughts projected onto the canvas of the universe.

Scripture 12

God is not outside us but is just us, the
living and the dead, the never-lived and
never-died. That we should learn it only now, is
supreme reality, it was written a long time ago
in the archives of the universal mind, it is already
done, there’s no more to do.

Everything is not only connected; everything is one. There really is no separation. Separation is yet another illusion and construct of the mind. We only perceive ourselves as separate, and this perception is what leads to suffering.

Scripture 40

Meditate outdoors. The dark trees at night
are not really the dark trees at night, it’s
only the golden eternity.

First off, I love meditating while out in nature. It is just easier for me to connect with spirit. And there have been times when I experienced what Kerouac succinctly describes here: the melting away of the illusion of perception, where everything dissolves into oneness. That blissful moment where the lines of separation blur and, to quote Blake, “every thing would appear to man as it is, Infinite.”

If you are at all interested in spirituality, or like the beat writers, then you should check this book out. It’s short enough to read in a sitting, but worth taking your time and pondering the wisdom within.

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Thoughts on “The Alchemist” by Paulo Coelho

I had always heard good things about this book, so when I saw it on sale at the bookstore, I grabbed a copy and moved it up to the top of the pile. I actually read most of it while traveling to California. On one of the flights, a woman next to me commented that this was her favorite book of all time. As Coelho would say, “It was an omen.”

The book is short, and a deceptively easy read. While it is not a difficult text, it is rich in imagery and spiritual insight. So my problem is, there is so much here, I’m not sure what to write about in a short blog post. I guess I’ll offer a couple examples that illustrate some of the central themes in the book.

Early in the story, the importance of dreams is established.

“You came so that you could learn about your dreams,” said the old woman. “And dreams are the language of God. When he speaks in our language, I can interpret what he has said. But when he speaks the language of the soul, it is only you who can understand. But, whichever it is, I’m going to charge you for the consultation.”

(p. 15)

If dreams are the language of God and the soul, then that is the way that the human psyche can communicate with the ineffable. Interpreting the messages that come in the form of dreams is always a challenge, because of the symbolic nature of the communication. But through contemplation and deep meditation, we can get a sense of what the dreams are trying to convey to us.

Another theme that stood out for me is how the divine is manifest in the material world.

“The wise men understood that this natural world is only an image and a copy of paradise. The existence of this world is simply a guarantee that there exists a world that is perfect. God created the world so that, through the visible objects, men could understand his spiritual teachings and the marvels of his wisdom. That’s what I mean by action.”

(p. 131)

When I am out in nature, that is the time I am most aware of the divine presence in the world. On my recent trip to California, as I stood among the redwoods and gazed at their magnificence, I was overcome with awe at the grandeur of God in nature. Even a blade of grass, when you slow down and look at it closely, you can see perfection and beauty within. For me, that is my strongest connection with the divine.

One of my favorite archetypal symbols is the quest, which is presented nicely in this book.

“Every second of the search is an encounter with God,” the boy told his heart. “When I have been truly searching for my treasure, every day has been luminous, because I’ve know that every hour was a part was a part of the dream that I would find it. When I have been truly searching for my treasure, I’ve discovered things along the way that I never would have seen had I not had the courage to try things that seemed impossible for a shepherd to achieve.”

(p. 135)

For me, this conveys the most important truth about a quest: It is not the achievement of a goal that is important, it is what you learn and experience along the way. The joy and wonder is in the journey, not in the acquisition.

This post truly only scratches the surface of this book. There are so many wonderful passages and ideas and insights to explore and contemplate. This book has earned its place beside The Prophet on my shelf, as one of those books that I will read again and again.

Thanks for stopping by, and if you have read this book, feel free to share your thoughts in the comments section below.

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“Tao Teh Ching: Chapter 47” by Lao Tzu

Image Source: Wikipedia

Without going out of your door,
You can know the ways of the world.
Without peeping through your window,
You can see the Way of Heaven.
The farther you go,
The less you know.

Thus, the Sage knows without travelling,
Sees without looking,
And achieves without Ado.

In this passage, Lao Tzu uses a house as a metaphor for the individual. Essentially, this can be summed up by saying that the spiritual path lies within, and the more that a person searches outside the self for the divine connection, the farther away one will wander from the path to enlightenment.

There’s really not much else to say about this passage. It is succinct and focused. Cheers!

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“Fear: Essential Wisdom for Getting Through the Storm” by Thich Nhat Hanh

So I finished reading this book about a week ago, and today, the day I am writing my draft post, is the day after the shooting at the synagogue in Pittsburgh. I had picked this book for a book club which I started, for which tonight is the first gathering and we will be discussing this book. Anyway, I selected this book because it seemed important and relevant to the current paradigm, which is a fear-focused society. When I read the blurb from the back cover, I knew that this was a timely book to read.

Fear has countless faces: from the fear of failure to worries about everyday life, from financial or environmental uncertainties to the universal despair we all experience when faced by the loss of a friend or loved one. Even when surrounded by all the conditions for happiness, life can feel incomplete when fear keeps us focused on the past and worried about the future. While we all experience fear, it is possible to learn how to avoid having our lives shaped and driven by it. In these pages, Thich Nhat Hanh offers us a timeless path for living fearlessly.

There is such a wealth of wisdom in this short book. I took a lot of notes when I was reading through it. While I can’t cover everything here, I will share some of the passages that stood out for me.

We all experience fear, but if we can look deeply into our fear, we will be able to free ourselves from its grip and touch joy. Fear keeps us focused on the past or worried about the future. If we can acknowledge our fear, we can realize that right now we are okay.

(p. 4)

This is so true. Fear is essentially the disease of “what if.” We look at our past and see what went wrong, and then we look to the future and worry about whether these things will happen again, or if something worse will occur. Our obsession with the past and future causes us to lose touch with the present, which is truly all we really have. The past is gone, and the future is uncertain. Therefore, being present in the now is the best way to avoid becoming overwhelmed by fear.

If we allow ourselves to be overwhelmed by our fears, we will suffer, and the seed of fear in us will grow stronger. But when we are mindful, we use the energy of mindfulness to embrace our fear. Every time fear is embraced by mindfulness, the energy of fear decreases before going back down to the depths of our consciousness as a seed.

(p. 38)

As with everything, if you feed it and nurture it, it will grow. This is also true with fear. The more we feed our fears, the more fearful we become. It is really simple, but unfortunately not that easy. When in the grip of fear, it is difficult to step back, take a breath, accept that you are fearful, and then shift focus to the present, recognizing that at this moment, that which we fear is not an actuality. Something else to keep in mind, prolonged fear often leads to anger and/or despair, both of which are very dangerous mental states. For that reason, it is really important to address fear when it arises, and to do so in a healthy and positive way.

Everyone feels very much the same. Our planet is beset by so much danger. There’s so much violence and suffering in the world. If you allow the plague of helplessness to overwhelm you, you’ll go insane. You want to do something—first of all to survive, and then to help reduce the suffering. And we’ve seen, just as the Buddha saw, that is we don’t have a sangha, we can’t do very much. So we come together and we stick to the sangha through thick and thin, because we know that there is no way out of this situation except with a sangha.

(p. 122)

A sangha is, for all intents and purposes, a community. So what Thich Nhat Hanh is saying here is that being involved in community is the best way for us to deal with our collective fear and suffering. Isolation only breeds more fear. When we separate ourselves from our neighbors and our communities, we begin to look at people as “others,” and become suspicious of them. This leads to fear, which only deepens our isolation. It is a vicious cycle that can only be broken by open communication, acceptance, and community.

This book is a quick read (only 164 pages). I highly recommend reading it. Even if the ideas are already familiar to you, it is good to reinforce them.

Thanks for stopping by, and keep on reading!

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Thoughts on the Bhagavad Gita (translated by Stephen Mitchell)

I’ve been wanting to read the Bhagavad Gita for a while, but the copy that I had (provided to me by the Hare Krishnas at a Dead concert) seemed very long, so I was reluctant to start. But recently I did give it a shot and quickly realized that it was about 90% commentary, so I put it back and made the decision to find a different translation. So when I was perusing books at a bookstore recently, I discovered a translation by the poet Stephen Mitchell. I figured this would be a good version for me to delve into, and I was correct. The text flowed beautifully, and it was very easy to follow and digest the text.

As with all spiritual texts, there is such a wealth of wisdom that it is impossible to do it justice in a short blog post. With that in mind, I will share a few quotes that I connected with, as well as my thoughts regarding those passages.

Driven by desire for pleasure
and power, caught up in ritual,
they strive to gain heaven; but rebirth
is the only result of their striving.

They are lured by their desires,
besotted by the scriptures’ words;
their minds have not been made clear
by the practice of meditation.

The scriptures dwell in duality.
Be beyond all opposites, Arjuna:
anchored in the real, and free
from all thoughts of wealth and comfort.

(p. 54)

While mystical and spiritual texts are great sources of wisdom and inspiration, Lord Krishna points out the issue—they fall short of the wisdom and freedom gained from active spiritual pursuits. Scripture uses symbolic language to try to express the ineffable experience of direct connection with the Divine which is gained through yoga and meditation. Those who seek the Divine solely in text will never find what they seek. It is only through actively engaging in practices that one may catch a momentary glimpse of the Divine.

As fire is obscured by smoke,
as a mirror is covered by dust,
as a fetus is wrapped in a membrane,
so wisdom is obscured by desire.

Wisdom is destroyed, Arjuna,
by the constant enemy of the wise,
which, flaring up as desire,
blazes with insatiable flames.

(p. 69)

This made me think a lot about our current society. Social media, advertising, and even the news to some extent, all feed the human desire for what they don’t have, or what they don’t have enough of, or what will keep them safe, and on and on and on. This desire, this constant striving, is manifesting much of our current social and political problems right now. People are prone to react rather than think and respond carefully. I have made a conscious effort to minimize the amount of social media and advertising information that I am exposed to, and as a result, I have become much happier and calmer.

I am the father of the universe
and its mother, essence and goal
of all knowledge, the refiner, the sacred
Om, and the threefold Vedas.

I am the beginning and the end,
origin and dissolution,
refuge, home, true lover,
womb and imperishable seed.

I am the heat of the sun,
I hold back the rain and release it,
I am death, and the deathless,
and all that is or is not.

(pp. 116 – 117)

What I like about this passage where Lord Krishna is describing himself to Arjuna is that he uses a series of opposites to describe his essence. It is like a balancing of light and dark, yin and yang, life and death. The Divine must surly encompass all, for everything emanates from the Source and, therefore, everything must exist within the Source. This kind of echoes Revelation 22:13 where Christ says: “I am the Alpha and the Omega, the first and the last, the beginning and the end.”

This is the soul-destroying
threefold entrance to hell:
desire, anger, and greed.
Every man should avoid them.

The man who refuses to enter
these three gates into darkness
does what is best for himself
and attains the ultimate goal.

(p. 173)

This is so true. If more people would replace desire with acceptance, anger with love and forgiveness, and greed with charity, what a different world this would be. How much happier we would be as a global society. There is still hope for us. Although I sometimes despair, I remember that humans have an incredible capacity to change. I will do my best to help promote change for the better.

Thanks for stopping by, and many blessings!

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“The Way of Zen” by Alan Watts

This book has been on my shelf for a really long time (price on cover is .60¢). In fact, this was my dad’s book, and I suppose I somehow came to possess it. Anyway, I reached the stage in my life where I felt now was the time to read it. I am a firm believer that we read books exactly when we are supposed to read them.

I have been maintaining a daily meditation practice for a while now, and I feel that this book has re-centered me on the path. There is a wealth of insight in this book, and regardless of where you are on your individual journey, I am certain that you will benefit from reading this book. That said, I want to share a few of the many quotes that I connected with.

Every positive statement about ultimate things must be made in the suggestive form of myth, of poetry. For in this realm the direct and indicative form of speech can say only “Neti, neti” (“No, no”), since what can be described and categorized must always belong to the conventional realm.

(p. 45)

The spiritual experience is ineffable. For this reason, we can only express an approximation of the experience through the symbolism of myth, poetry, and other art forms. I personally find music to be one of the best vehicles for expressing the mystical or spiritual, because it conveys pure emotion and energy, without the baggage of words and the associated interpretations. Although, there is no shortage of poetry that does an amazing job of expressing the inexpressible.

Another passage that I found deeply interesting discussed nonduality as defined by Buddhists and Hindus.

Thus his point of view is not monistic. He does not think that all things are in reality One because, concretely speaking, there never were any “things” to be considered One. To join is as much maya as to separate. For this reason both Hindus and Buddhists prefer to speak of reality as “nondual” rather than “one,” since the concept of one must always be in relation to that of many. This doctrine of maya is therefore a doctrine of relativity. It is saying that things, facts, and events are delineated, not by nature, but by human description, and that the way in which we describe (or divide) them is relative to our varying points of view.

(p. 50)

This was like a bolt of lightning for me. In everything that I had read which mentions nonduality, I always associated it with One. Now I understand that this is just another layer of illusion, essentially my mind using my limited set of symbols to try to grasp something that is well beyond the reach of my conventional thinking. Just as the yin cannot exist except in relation to the yang, so my concept of a divine One can only exist in contrast to my concept of many, and both fail to express the entirety of reality, which is the nondual. I can see that I will be spending a lot of time contemplating this in days to come.

The state of heightened awareness is something that is equally as impossible to describe as the One, but Watts includes a quote from Sokei-an Sasaki that does a great job in describing that indescribable sensation that one occasionally experiences while meditating.

One day I wiped out all the notions from my mind. I gave up all desire. I discarded all the words with which I thought and stayed in quietude. I felt a little queer—as if I were being carried into something, or as if I were touching some power unknown to me . . . and Ztt! I entered. I lost the boundary of my physical body. I had my skin, of course, but I felt I was standing in the center of the cosmos. I spoke, but my words had lost their meaning. I saw people coming towards me, but all were the same man. All were myself! I had never known this world. I had believed that I was created, but now I must change my opinion: I was never created; I was the cosmos; no individual Mr. Sasaki existed.

(p. 122)

Reading this reminds me of the quote from William Blake’s “The Marriage of Heaven and Hell”: If the doors of perception were cleansed everything would appear to man as it is, infinite. Everything, including ourselves, is infinite, and therefore, part of the nondual, and beyond our ability to express in this constructed reality.

To sum up, Zen, like all spiritual paths, is a journey, without beginning and without end. But the joy of being on the path is in the traveling of the path itself.

. . . Zen has no goal; it is a travelling without point, with nowhere to go. To travel is to be alive, but to get somewhere is to be dead, for as our own proverb says, “To travel well is better than to arrive.”

(p. 190)

Enjoy your journey!

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