Neil Gaiman’s “Miracleman” Issue #5

This is a very interesting installment. Gaiman uses a spy to symbolize the isolation, alienation, and paranoia that seems to be pervasive in society as a whole. The protagonist, a woman spy, navigates a shadowy world where she is suspicious of everyone, imagining connections and conspiracies which may or may not be real. At one point, she gazes out the window, and snippets of conversation surface in her mind as she tries to make sense of her existence.

Night: I stand at my window, staring out at the lights of the city. There’s a shape there, if only I could place it. Something I almost understand. Phrases run through my head. “Rudnitsky’s gone triple.” “He’s a martyr to his back, our Darren.” “It’s need to know, 1860, and you don’t need to know.” “The plumber still didn’t come, I see.” “Sorry, love. We’re out of hake. I can do you some lovely mackerel.” “It’s the city, Ruth. It’s where we live.” A movement catches my attention, in a distant window. I fetch my binoculars from a drawer, focus them.

(p. 12)

The artwork in this issue is perfect. It is dark and grainy, which reflects the shadowy world that is the reality of the spy. The combination of the imagery and the lonely internal dialog does an amazing job of evoking the loneliness and lurking uncertainty of the spy, which is also the loneliness and uncertainty of the post-millennial individual.

Thoughts on “Infinite Jest” by David Foster Wallace – Part 6

Let the call go forth, to pretty much any nation we might feel like calling, that the past has been torched by a new and millennial generation of Americans…

(p. 381)

I’ve thought about this quote a lot since I read it. And while I agree with the essence of this statement, I am not sure whether this torching of the past is a good thing or a bad thing.

On one hand, I agree that we need to break from the social mores of the past if we are to evolve as a global society and face the challenges ahead. As such, I am all for torching the antiquated ideologies to which we cling that no longer serve the better interests of our world. If we live in the past, we will never be able to successfully move into the future. We must, of necessity, break free from the chains of our past in order to move forward.

But here’s the rub…

I have observed a tendency among some millennials to use this as a justification for apathy. Since all candidates are part of the political machine and you are basically voting for the lesser of two evils, then why bother voting at all. It is better to completely reject the corrupt and antiquated system. But is it? And what I find most unsettling is the backlash against the social change that millenials represent. Personally, I feel that much of the right-wing radicalism and fundamentalist fervor is a response to the threat that the “old guard” feels when confronted by a generation that clearly rejects their way of thinking and their set of values. When I see angry people demanding that we “take back our country,” I must ask from whom do they wish to take it back. It seems logical that they want to take it back from the “new and millennial generation.”

I sense that we are on the cusp of a major shift in humanity, but I have no clue what direction that shift will take. I see humanity collectively standing on a tightrope, teetering, and it is not clear whether we will fall to the left or the right. But inevitably, we will fall, one way or the other.

These are interesting times, that much is certain.