“Dracula” by Bram Stoker: Exploring the Vampire Archetype

The vampire is a powerful archetype and one that is manifest in our modern society—that being that lives in darkness, feeds of the life-force of others, and is motivated by selfishness and the baser animalistic instincts. This archetype is fully explored in Bram Stoker’s classic horror story, Dracula.

There are such beings as vampires; some of us have evidence that they exist. Even had we not the proof of our own unhappy experience, the teachings and records of the past give proof enough for sane peoples.

(p. 227)

I suspect we have all had experiences with individuals who embody the vampire archetype. They are the ones who drain us when we are around them, with whom we must always keep up our guards, and who seem to thrive on the fear and pain of others.

The nosferatu do not die like the bee when he sting once. He is only stronger; and being stronger, have yet more power to work evil.

(p. 228)

Vampiric individuals do not feel remorse when they inflict pain or suffering on another. On the contrary, they feel empowered. It is a lack of empathy that allows these people to sting again and again, each time feeling more emboldened by feeding on the sense of power experienced over the domination of another person.

One of the best ways to understand the vampire archetype is to contrast it with its opposite.

Well, you know what we have to contend against; but we, too, are not without strength. We have on our side power of combination—a power denied to the vampire kind; we have our sources of science; we are free to act and think; and the hours of the day and the night are ours equally. In fact, so far as our powers extend, they are unfettered, and we are free to use them. We have self-devotion in a cause, and an end to achieve which is not a selfish one. These things are much.

(p. 229)

This paragraph describes the characteristics of individuals who are not vampiric in nature. They are thoughtful and motivated by science and logic. They are free from their baser desires and can therefore act in the best interest of themselves and of those around them. They are balanced (symbolized by the equal parts of night and day), and they are selfless and devoted to causes which further humanity, as opposed to striving solely after personal gain.

While the drinking of blood and transformation into an animal are well-understood symbols of the vampire archetype, another aspect worth noting is the ability to turn into mist.

He can come in mist which he create—the noble ship’s captain proved him of this; but, from what we know, the distance he can make this mist is limited, and it can only be round himself. He come on moonlight rays as elemental dust—

(p. 230)

Here, mist becomes a symbol of obfuscation. When we find ourselves in close proximity to the vampire archetype, our humanity begins to become obscured, our thoughts unclear. Our minds are in essence affected by the presence of a toxic individual. Thankfully, our minds are also affected when we are close to a positive and nurturing person. But we should always be aware of the subtle changes in our personalities that result from our associations with others.

There are many expressions of the vampire archetype in our modern culture: the news, social media, advertising, politics, all sucking our life-blood and draining us of our humanity, driving us to embrace our lower instincts and discard our empathy for others. The good news is, once you learn to recognize the vampire, you don’t need garlic to protect yourself; logic, compassion, and when necessary, distance, are all sufficient to ward off the vampire’s effects.

Thanks for stopping by, and stay safe.

Thoughts on “Infinite Jest” by David Foster Wallace – Part 9

Nosferatu

As a musician, I have always been intrigued at the way sounds and rhythms can be used to stimulate parts of the subconscious mind and cause hidden aspects of the psyche to surface. I believe this is why chanting and drumming are integral parts of ritual, the goal of which is to alter the consciousness of the participants.

There is a great passage in Infinite Jest where a recovering addict is sharing an experience he had where he was playing violin and the notes blended with other vibrations resulting in a sudden shift in his consciousness. This shift allowed a dark, primordial aspect of his psyche to surface, an experience that was terrifying and traumatic.

‘The direction of flow is beside the point. It was on, and its position in the window made the glass of the upraised pane vibrate somehow. It produced an odd high-pitched vibration, invariant and constant. By itself it was strange but benign. But on this afternoon, the fan’s vibration combined with some certain set of notes I was practicing on the violin, and the two vibrations set up a resonance that made something happen in my head. It is impossible really to explain it, but it was a certain quality of this resonance that produced it.’

‘A thing.’

‘As the two vibrations combined, it was as if a large dark billowing shape came billowing out of some corner in my mind. I can be no more precise than to say large, dark, shape, and billowing, what came flapping out of some backwater of my psyche I had not had the slightest inkling was there.’

‘But it was inside you, though.’

‘Katherine, Kate, it was total horror. It was all horror everywhere, distilled and given form. It rose in me, out of me, summoned somehow by the odd confluence of the fan and those notes. It rose and grew larger and became engulfing and more horrible than I shall ever have the power to convey. I dropped the violin and ran from the room.’

(p. 649)

In this scene, the addict experiences the emergence of what Jung termed the shadow.

The shadow, said celebrated Swiss psychiatrist C.G. Jung, is the unknown “dark side” of our personality–dark both because it tends to consist predominantly of the primitive, negative, socially or religiously depreciated human emotions and impulses like sexual lust, power strivings, selfishness, greed, envy, anger or rage, and due to its unenlightened nature, completely obscured from consciousness.

(Source: Psychology Today)

Throughout my life, I have experienced instances where music or sound caused my consciousness to shift, sometimes dramatically. But it can be particularly unsettling when the shift is unexpected. It’s one thing to experience this while meditating and actively seeking to unlock hidden realms of the psyche, but when it occurs for no apparent reason, it can have a devastating effect on a person.

Wraith: Issue #1

The other day I went to the comic store to pick up the latest issue of The X-Files comic, but alas, its release was delayed a week. Wanting to support the local store anyway, I perused the shelves looking for something of interest and spied the first issue of Wraith. I had read that comic aficionados were excited about this and I have to admit that I was intrigued by the cover, which hearkened back to the horror comics I read as a kid. I also found the license plate to be quite punny (NOS4A2 = Nosferatu). I asked the store owner what he knew about it. He told me he had not read it yet but planned to, since the writer was one of his favorites (Joe Hill also wrote Locke & Key). I decided to give it a shot.

I found this comic interesting and I think it has potential. The comic is based on the metaphor of the road, which represents psychological pathways. Be warned—it is a very dark road that is taken and this is definitely a comic for mature readers. The protagonist, Charlie Manx, recounts the grim story of his childhood to a frightened young girl who is his passenger on the road. He recounts how his pain, suffering, anger, and disillusion led him to seek escape from reality by speeding down roads, which symbolize the pathways to the darker regions of his psyche.

For a time, I went to sleep inside and learned to dream through my days. Not that it made me one lick happier. Every dream I dreamed—all those other places I’d never see, other women I’d never hold, other lives I wouldn’t live, other roads I’d never drive—was another bitter sip of poison.

Manx discovers that he has the power to transform his dark dreams into reality. It is almost like creative visualization with a macabre twist.

If you can dream a thing, then it has a kind of reality in your thoughts. And if you dream hard enough, and you have the right vehicle—a vehicle you really love, a part of yourself—you can slip right out of reality and into that other, better, imaginary world, where the only reality is the one you allow.

The Wraith is Manx’s vehicle for escape—a black, gothic, antique Rolls Royce which carries him along the highways that meander through the darker realms of his consciousness.

Although Manx is a sinister character, you cannot help but feel some empathy. He was abused, he suffered, and he reached his mental breaking point where he had no place to turn but into his own mind for escape. Under the right circumstances, any one of us could snap psychologically and barrel down the road in an attempt to escape. But the sad reality is escape is really just another illusion. There is no place in our minds, no matter how deep or dark, where we can completely escape from ourselves.