Tag Archives: psychology

Chilling Adventures of Sabrina: Issue #8

Since this is probably my favorite graphic tale on the shelves these days, it goes without saying that I was pretty excited to hear that it is also being developed into a television series. According to the studios:

“‘The Chilling Adventures of Sabrina’ reimagines the origin and adventures of ‘Sabrina the Teenage Witch’ as a dark coming-of-age story that traffics in horror, the occult and, of course, witchcraft. Tonally in the vein of ‘Rosemary’s Baby’ and ‘The Exorcist,’ this adaptation finds Sabrina wrestling to reconcile her dual nature — half-witch, half-mortal — while standing against the evil forces that threaten her, her family and the daylight world humans inhabit.”

(Source: Indie Wire)

Anyway, this issue continues to explore the darkest corners of human nature, including incestuous thoughts that Sabrina’s resurrected father entertains. But for me what makes this issue, and the series as a whole, most interesting is the incorporation of mythology and occult philosophy.

As a back story, Sabrina performed an act of necromancy to raise her dead boyfriend, Harvey. Unbeknownst to her, she actually resurrected her dead father in the form of her boyfriend. Sabrina’s aunts summon psychopomps to ferry the resurrected soul back to the realm of the dead. “Psychopomps are creatures, spirits, angels, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to provide safe passage. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, owls, sparrows and cuckoos.” In this story, the psychopomps are visually depicted as cerebral jellyfish, sort of brains with tentacles, which is interesting when one considers that Carl Jung asserted that “the psychopomp is a mediator between the unconscious and conscious realms.” (Source: Wikipedia)

The installment ends on a dark and foreboding note. Sabrina’s cousin, Ambrose, reminds her of a basic tenet in the mystical arts, that every act has its consequence and the cost of the act must always be paid in full.

“Everything must be paid for, cousin… including Harvey. You ultimately ripped Harvey from his grave… so now you must send someone else to their premature death. Put plainly… you’re going to have to kill someone, Sabrina.”

Everything we do has a consequence, and this should be remembered at all times when we deal with others in the world. Nothing that we do is free from impunity. This is a natural law from which there is no avoidance.

Thanks for stopping by, and keep reading challenging stuff.

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“The Music of Erich Zann” by H.P. Lovecraft

Illustration by Andrew Brosnatch

This short story is unique in its subtle creepiness and explores the way that art, especially music, can directly affect a person’s psyche. Hence, it is way more psychologically unsettling than a straight-out horror story. There is also some great symbolism used here, which we will examine.

The tale is narrated in first person by a student of metaphysics in an unnamed city, but which appears to possibly be Paris. He describes the area and the prominence of the river.

The Rue d’Auseil lay across a dark river bordered by precipitous brick blear-windowed warehouses and spanned by a ponderous bridge of dark stone. It was always shadowy along the river, as if the smoke form the neighboring factories shut out the sun perpetually. The river was also odorous with evil stenches which I have never smelled elsewhere, and which may some day help me find it, since I should recognise them at once. Beyond the bridge were narrow cobbled streets with rails; and then came the ascent, at first gradual, but incredibly steep as the Rue d’Auseil was reached.

Here Lovecraft is setting up the river as a symbol for the threshold between the two states of consciousness. The crossing over the river, moving through the shadows, represents the shift from normal consciousness to the darker subconscious regions of the psyche.

The protagonist rents a room in this shadowy liminal area and soon hears strange music coming from one of the rooms above.

Thereafter I heard Zann every night, and although he kept me awake, I was haunted by the weirdness of his music. Knowing little of the art myself, I was yet certain that none of his harmonies had any relation to music I had heard before; and concluded that he was a composer of highly original genius. The longer I listened, the more I was fascinated, until after a week I resolved to make the old man’s acquaintance.

The distant strains of the weird music cause the student to experience momentary subtle shifts in his consciousness. He is not able to identify what is happening to him, because his conscious mind is still dominant, but he is beginning to open ever so slightly to the possibility of other states of awareness.

Finally, the student is in the room with Zann, when Zann slips into a reverie and begins to play the strange music, which ultimately leads to the student’s complete shift in awareness.

It would be useless to describe the playing of Erich Zann on that dreadful night. It was more horrible than anything I had ever overheard, because I could now see the expression of his face, and could realise that this time the motive was stark fear. He was trying to make a noise; to ward something off or drown something out—what, I could not imagine, awesome though I felt it must be. The playing grew fantastic, delirious, and hysterical, yet kept to the last the qualities of supreme genius which I knew this strange old man possessed. I recognised the air—it was a wild Hungarian dance popular in the theatres, and I reflected for a moment that this was the first time I had ever heard Zann play the work of another composer.

Louder and louder, wilder and wilder, mounted the shrieking and whining of that desperate viol. The player was dripping with an uncanny perspiration and twisted like a monkey, always looking frantically at the curtained window. In his frenzied strains I could almost see shadowy satyrs and Bacchanals dancing and whirling insanely through seething abysses of clouds and smoke and lightning. And then I thought I heard a shriller, steadier note that was not from the viol; a calm, deliberate, purposeful, mocking note from far away in the west.

At the point in which the student finally experiences his shift to the subconscious, he looks out of the window, which here is another symbol for the separation between the conscious mind and the subconscious. As he peers out, he is actually peering deep into his psyche and becoming aware of the primal darkness that lurks within.

Then I remembered my old wish to gaze from this window, the only window in the Rue d’Auseil from which one might see the slope beyond the wall, and the city outspread beneath. It was very dark, but the city’s lights always burned, and I expected to see them there amidst the rain and wind. Yet when I looked from that highest of all gable windows, looked while the candles sputtered and the insane viol howled with the night-wind, I saw no city spread below, and no friendly lights gleaming from remembered streets, but only the blackness of space illimitable; unimagined space alive with motion and music, and having no semblance to anything on earth. And as I stood there looking in terror, the wind blew out both the candles in that ancient peaked garret, leaving me in savage and impenetrable darkness with chaos and pandemonium before me, and the daemon madness of that night-baying viol behind me.

As a musician, I am keenly aware of the power of music to communicate directly to the psyche. Sounds and tones evoke emotional states in a way that is difficult to explain. For that reason, as well as the superb crafting of language, this tale has earned its place among my favorite Lovecraft tales.

Thanks for stopping by, and feel free to share your comments below.

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“Outcast – Volume 1: A Darkness Surrounds Him” by Kirkman and Azaceta

I recently visited my daughter in Los Angeles. While I was there, she insisted on taking me to her favorite comic store: A Shop Called Quest. It was a very cool store and while we were there, she encouraged me to purchase the first volume of “Outcast,” certain that I would like it. She knows me well.

The tale is basically about demonic possession and exorcism. The main character, Kyle, is an outcast in society, grappling with his own personal inner demons. But outcast is a double entendre in this book. It also refers to the casting out of demons, an innate power which Kyle seems to possess. He accompanies a preacher who senses an impending rise in evil and is striving to combat it.

The artwork and writing in this book are both excellent. The artist uses shading techniques to illustrate the differences between events that are happening at the time, and events that are being relived through memory. The format works very well.

This is a nice, creepy story, perfect to start the Halloween season. I will leave you with a quote from the text that I found interesting.

Look at this world around us, filled with wickedness. I think about the things I’ve seen and I can’t help but ask, “Why God, why?” And let me tell you a secret. He does not answer back. Sometimes I get a feeling and sometimes there’s a sign… but I don’t hear his voice. Not like Moses did, or Abraham, or Jesus… why? Maybe he got too preoccupied with the war and he forgot about us. Maybe he’s losing.

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The Tibetan Book of the Dead

This has been on my list of mystical books to read for quite a long time. A couple years ago, I found a copy at a garage sale and bought it. Of course, I felt guilty every time I saw it unread upon the shelf. But I finally got around to reading it, and probably right when I needed to.

This particular copy includes a large amount of introductory text. Usually, I skip introductions, but the commentaries here were very enlightening and I’m glad I read them, particularly Carl Jung’s introduction to the text.

Before embarking upon the psychological commentary, I should like to say a few words about the text itself. The Tibetan Book of the Dead, or the Bardo Thödol, is a book of instructions for the dead and dying. Like The Egyptian Book of the Dead, it is meant to be a guide for the dead man during the period of his Bardo existence, symbolically described as an intermediate state of forty-nine days’ duration between death and rebirth. The text falls into three parts. The first part, called Chikhai Bardo, describes the psychic happenings at the moment of death. The second part, or Chönyid Bardo, deals with the dream-state which supervenes immediately after death, and with what are called ‘karmic illusions’. The third part, or Sidpa Bardo, concerns the onset of the birth-instinct and of prenatal events.

 (p. xxxv – xxxvi)

Because the book deals primarily with what happens to one’s consciousness after death, the text is understandably highly symbolic. As Lama Govinda points out in his introductory section, whenever the subconscious is being explored, it must be approached through the use of symbols.

If, through some trick of nature, the gates of an individual’s subconsciousness were suddenly to spring open, the unprepared mind would be overwhelmed and crushed. Therefore, the gates of the subconscious are guarded, by all initiates, and hidden behind the veil of mysteries and symbols.

(p. liii)

Lama Govinda then points out a common misconception regarding the Bardo Thödol. Many people may assume that the text is a set of instructions solely intended for the dead or dying. But this is not the only purpose. For people pursuing a spiritual path, there comes a time when they must symbolically die, essentially killing their former selves so that they can be reborn as an enlightened being.

Such misunderstanding could only have arisen among those who do not know that it is one of the oldest and most universal practices for the initiate to go through the experience of death before he can be spiritually reborn. Symbolically he must die to his past, to his old ego, before he can take his place in the new spiritual life into which he has been initiated.

(p. lix – lx)

During the 49-day period in which a person’s consciousness is in the Bardo, the individual experiences numerous visions. The text is very clear that these visions are nothing but illusion. The goal, then, is to recognize that what we perceive, in this reality as well as in the Bardo, is illusory by nature. Once we recognize that what we sense is illusion, our consciousness becomes free.

The whole aim of the Bardo Thödol teaching, as otherwise stated elsewhere, is to cause the Dreamer to awaken into Reality, freed from all the obscurations of karmic or sangsāric illusions, in a supramundane or Nirvānic state, beyond all phenomenal paradises, heavens, hells purgatories, or worlds of embodiment.

(p. 35)

The text offers a great prayer which should be used when facing the terrifying visions associated with the Bardo state.

Alas! when the Uncertain Experiencing of Reality is dawning upon me here,
With every thought of fear or terror or awe for all [apparitional appearances] set aside,
May I recognize whatever [visions] appear, as the reflections of mine own consciousness;
May I know them to be of the nature of apparitions in the Bardo:
When at this all-important moment [of opportunity]of achieving a great end,
I may not fear the bands of Peaceful and Wrathful [Deities], mine own thought-forms.

(p. 103)

Fear is a manifestation of our thoughts. While some fears may be justified, the fact remains that fear is pure thought, which then triggers a physical response to the mental visions. This is something that is carried on with us to the next stage of existence. When our consciousness moves to the next plane, it brings with it the capacity to generate fearful images which can then paralyze the progress of the spirit.

O nobly-born, whatever fearful and terrifying visions thou mayst see, recognize them to be thine own thought-forms.

(p. 147)

I realize that I have barely scratched the surface of this symbolically rich and complex text. But hopefully I encouraged you to read it yourself and explore the wisdom woven into the book. I suspect that this is something I will read again in the future.

Cheers!

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Chilling Adventures of Sabrina: Issue #7

It has been a full year since the last issue of Sabrina came out, probably because Roberto Aguirre-Sacasa was busy writing for the television show “Riverdale” (which I watched with my daughter and is quite good). Although it was a long wait, it was well worth it. The quality of this comic, in terms of both writing and visual artistic style, sets it in a class by itself.

Essentially, this is the back story concerning Sabrina’s father, Edward Spellman, who is resurrected and inhabiting the body of Sabrina’s boyfriend, Harvey Kinkle (a little Electra complex happening here). Edward recounts his initiation into the dark arts, his rise to power in the Church of Satan, and how he came to be imprisoned in the limbo dimension.

This installment is dark and disturbing on multiple levels. The content is macabre, the imagery intense, it is psychologically distressing, and the tale leaves the reader with a sense of tension and foreboding which is stoked by what is left unsaid. For truly, it is the unknown possibilities that stir the deepest fear within us, and Aguirre-Sarcasa is a master when it comes to leaving just enough of the story hidden to evoke the most profound terror in the reader.

Readers should be warned that this is not a comic for the timid. But if you love the macabre and long to peer into the stuff of nightmares, then get thee to the store and buy a copy.

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Hellboy and the B.P.R.D 1954: Black Sun

hellboyblacksun1 hellboyblacksun2

This tale is told over two issues, which I read consecutively. It’s kind of a cross between Indiana Jones and the X-Files, with Hellboy fighting Nazis who have reverse-engineered an alien craft and built a fleet of saucers which they plan to use to conquer the world and establish the 1000-year Reich.

Overall, the story was very entertaining, well-written, and the artwork was great. There were also a couple themes that were addressed that I found particularly interesting.

In the first installment, when Hellboy arrives with his field partner in the Arctic, the partner, who is black, is met with racial disdain.

Oh. Didn’t think they’d be sending a colored.

What I found most striking about this short scene is that while the U.S. was fighting against an enemy that was claiming racial superiority, people in the U.S. also had their prejudices and biases. And as proven by recent events, these prejudices are still thriving in our society.

The other part of this graphic tale that resonated with me was how myths and legends are used as symbols for aspects of human consciousness.

There are, of course, countless legends about the hollow earth, and hidden passages that connect one pole to the other. I had assumed these to be a metaphor for the hidden recesses of the human mind, but they may have been a material reality.

I am reminded of the classic Journey to the Center of the Earth. I have not read the book (yet), but watched the film numerous times as a kid, fascinated with the idea that hidden below the surface of the earth was an entirely different world, populated by dinosaurs. Now as an adult, I understand the metaphor. The center of the earth is a symbol for the center of our brains, the primordial root of our consciousness, the primal animalistic part of our psyches that exists in the amygdala within the limbic cortex. The dinosaurs symbolize our collective lizard brains, a residual that we never lost through our stages of evolution.

Thanks for stopping by, and have a great day!

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“Haunted” by Siegfried Sassoon

Gustave Doré

Gustave Doré

Evening was in the wood, louring with storm.
A time of drought had sucked the weedy pool
And baked the channels; birds had done with song.
Thirst was a dream of fountains in the moon,
Or willow-music blown across the water
Leisurely sliding on by weir and mill.

Uneasy was the man who wandered, brooding,
His face a little whiter than the dusk.
A drone of sultry wings flicker’d in his head.
The end of sunset burning thro’ the boughs
Died in a smear of red; exhausted hours
Cumber’d, and ugly sorrows hemmed him in.

He thought: ‘Somewhere there’s thunder,’ as he strove
To shake off dread; he dared not look behind him,
But stood, the sweat of horror on his face.

He blunder’d down a path, trampling on thistles,
In sudden race to leave the ghostly trees.
And: ‘Soon I’ll be in open fields,’ he thought,
And half remembered starlight on the meadows,
Scent of mown grass and voices of tired men,
Fading along the field-paths; home and sleep
And cool-swept upland spaces, whispering leaves,
And far off the long churring night-jar’s note.

But something in the wood, trying to daunt him,
Led him confused in circles through the thicket.
He was forgetting his old wretched folly,
And freedom was his need; his throat was choking.
Barbed brambles gripped and clawed him round his legs,
And he floundered over snags and hidden stumps.
Mumbling: ‘I will get out! I must get out!’
Butting and thrusting up the baffling gloom,
Pausing to listen in a space ’twixt thorns,
He peers around with peering, frantic eyes.

An evil creature in the twilight looping,
Flapped blindly in his face. Beating it off,
He screeched in terror, and straightway something clambered
Heavily from an oak, and dropped, bent double,
To shamble at him zigzag, squat and bestial.

Headlong he charges down the wood, and falls
With roaring brain—agony—the snap’t spark—
And blots of green and purple in his eyes.
Then the slow fingers groping on his neck,
And at his heart the strangling clasp of death.

I wanted to find a good “horror” poem that was not written by Edgar Allan Poe, so I did a web search and found this one. I was totally unfamiliar with Sassoon, so I did not have any expectations. I have to say, I really found this poem powerful, haunting, and well-written.

I see this as symbolic of someone who is haunted by memories of his past, most likely something deeply traumatic. He has kept his pain locked inside, and this pain is represented by the forest in which he wanders. He keeps thinking that he will eventually find a clearing, a place of reprieve from his inner torment, which is symbolized by the “open fields” and “meadows.” But it never happens. The vines and brambles of his memory snag him and hold him in the past. Demons that haunt his psyche swoop down on him. Eventually, he dies, carrying with him the burden of his suffering.

While this is certainly a grim poem, it should be looked at as a warning. We all carry guilt, pain, and suffering. But what is important is that we do not keep that pain hidden inside us. When we do, it grows and morphs into nightmares which haunt us psychologically, and the longer we keep those secrets hidden inside us, the sicker we become, until they ultimately consume us.

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