“Tao Teh Ching: Chapter 52” by Lao Tzu

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All-under-Heaven have a common Beginning.
This Beginning is the Mother of the world.
Having known the Mother,
We may proceed to know her children.
Having known the children,
We should go back and hold on to the Mother.
In so doing, you will incur no risk
Even though your body be annihilated.

Block all the passages!
Shut all the doors!
And to the end of your days you will not be worn out.
Open the passages!
Multiply your activities!
And to the end of your days you will remain helpless.

To see the small is to have insight.
To hold on to weakness is to be strong.
Use the lights, but return to your insight.
Do not bring calamities upon yourself.
This is the way of cultivating the Changeless.

I love this passage and read it several times today.

The first stanza expresses the interconnectedness between all beings. We are all born from the Earth, we all coexist upon the Earth, and in the end, we will all return to the Earth. It is only our egos which delude us into thinking we are separate. We are not. We are all one, all intrinsically connected, and should keep this in mind when dealing with each other.

The second stanza describes how meditation and contemplation are the paths to happiness, fulfillment, and ultimately, spiritual evolution. We all know that we must seek within if we seek the truth, or connection with the divine. The external is but a distraction. I believe it was Nietzsche who said something to the extent that wisdom comes in one’s stillest hour.

The third stanza sums everything up. Take time to notice and appreciate the small miracles happening around you at all times. Strive for simplicity, and avoid undue complexities that lead to stress and anxiety. Practice compassion, with others and yourself. And most importantly, take time for introspective reflection. Do these things, and happiness will flourish.

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“Tao Teh Ching: Chapter 51” by Lao Tzu

Image Source: Wikipedia

Tao gives them life,
Virtue nurses them,
Matter shapes them,
Environment perfects them.
Therefore all things without exception worship Tao and do homage to Virtue.
They have not been commanded to worship Tao and do homage to Virtue,
But they always do so spontaneously.

It is Tao that gives them life:
It is Virtue that nurses them, grows them, fosters them, shelters them, comforts them, nourishes them, and covers them under her wings.
To give life but to claim nothing,
To do your work but to set no store by it,
To be a leader, not a butcher,
This is called hidden Virtue.

This passage is interesting and somewhat challenging. I read it a couple times, and I think I have a sense of what Lau Tzu was trying to convey.

The Tao is the source of all existence, and hence, all things that exist in our universe, whether those things are animate or inanimate. Everything is a manifestation of the divine source, or, explained in terms of physics, everything is comprised of energy.

So how does Virtue come in to play? I think the problem is that we’ve been trained to relate virtue with ethics or some form of moral code, which really only applies to sentient beings. But I don’t think that this is what Lau Tzu was referring to. I feel that what he meant by Virtue is the interconnectedness and relationship between all things, that there is really no separation. We are part of the environment, and the environment is a part of us. We share an intrinsic connection with all living things, plant and animal, as well as a connection to the elements. To understand and respect this relationship is the source of wisdom, which is the goal of individuals on the path of the Tao.

I’m not sure if this is what Lau Tzu meant, but it is the impression I get from reading this passage. As always, if you have other insights to share, please do so in the comments section.

“Words are Stones” by Umberto Eco

Umberto Eco

What I love about Umberto Eco is that he was able to look at social and political trends and identify the root causes of the trends. In this essay, he shows how fundamentalism stems from literal interpretations of symbols, specifically words.

He begins by pointing out that words are powerful symbols, but that in our current world culture, many people have lost the ability to recognize the subtlety and distinction when interpreting words. We want everything to be black and white, while words exist in the realm of grey, open for interpretation. (Turning Back the Clock: pp 214 – 216)

He then observes that religious fundamentalist movements are based upon strict literal interpretations of text, which by their nature, are highly symbolic.

In historical terms, fundamentalism is bound up with the interpretation of a holy book. Protestant fundamentalism in the United States of the nineteenth century (which survives to this day) is characterized by the decision to interpret Scripture literally, especially regarding notions of cosmology. Any form of education that undermines faith in biblical texts, like Darwinism, is rejected. Muslim fundamentalism is also based on the literal interpretation of a holy book.

(ibid: p. 219)

The problem that Eco sees is that fundamentalism often leads to integralism, “a stance whereby one’s religious principles must become the model of political life and the basis of the laws of the state.” Integralism can lead to theocracy, which ultimately leads to totalitarianism. “Every form of integralism contains a certain amount of intolerance for those who don’t share its ideas, but this amount reaches its peak in theocratic forms of fundamentalism and integralism. A theocratic regime is destined to be totalitarian.”

(ibid: p. 219)

As more laws are being passed that are solely based upon religious fundamentalist beliefs, we seem to be moving closer to a threshold that once crossed will find us in the realm of theocracy. This would land us in very dangerous waters, indeed.

Thanks for stopping by, and keep reading.

“The Laws of Spirit” by Dan Millman

New age books can be hit or miss. This one has been on the shelves for a long time. Someone had given it to my wife as a gift. Anyway, I was looking to read something spiritual and this was nice and short, so I gave it a quick read. I have to say, it was better than I had expected.

The book adheres to the tried and tested format of the seeker meeting the sage, and they have an ensuing conversation where the sage has the answers to life’s questions. It’s kind of hackneyed, to say the least, but is saved by the fact that the chapters are very short and focused. Each chapter averages about eight pages in length. Also, Millman gets right to the point and does not wander off on tangents, which is appreciated.

As with most books of this nature, you get out of it what you bring to it. For those starting on a spiritual path, many of the concepts may be new, fresh perspectives. For me, it was more a refresher, which I confess I regularly need. It’s easy for me to get caught up in life and forget the fundamental principles I have learned.

The first passage I want to share from this book that resonated with me is about how all religions are one, that they essentially all teach the same spiritual principles, just using different languages and symbolism.

“You don’t have to believe in the sun to delight in the warmth of the morning light. It is simply obvious. That is how I know God. And as to my religion,” she continued, gazing into the distance as if remembering times past, “I’ve sat in the shining temples of the Israelites and under the glorious spires of the mosques of Islam; I’ve knelt in the great cathedrals and bathed in the light of Christendom; I’ve sat in sweat lodges and passed the pipe, lived as a shaman on the African plains, meditated in Buddhist temples, and inhaled the sweet aroma of incense on the banks of the Ganges. And everywhere, I’ve found the same Spirit in all religions—a Divine Will that transcends time, belief, and culture—revealing the universal laws that are the treasure of God.”

(p. 6)

And just as all religions are one, all spiritual paths ultimately lead to the same destination, you just learn different lessons based upon the path you choose.

“You lead for a while,” said the sage.

“But I don’t know where we’re going.”

She looked at me and smiled. “An interesting belief, Traveler, but I think you’ve always known where you were going, whether or not you were aware of it. So, which path will you choose?”

“Does it make any difference?”

“Ultimately? Not at all,” she replied. “In the end, all paths lead to the same destination. But one of these paths may lead into a green valley, another to a rocky peak, and the third into a dark woods. You can’t be sure where each trail leads; still, you must make a choice.”

(p. 18)

This life is filled with challenges, on individual levels as well as globally. But it is important to remember that these are just challenges, and that ultimately, things will balance out if we but persevere.

As the sage finished speaking, the rain stopped. Stepping out from under some trees into the warm sunlight, I felt an extraordinary sense of calm and well-being. In that moment, I knew that despite the challenges and tests confronting humanity, our world was in the hands of Spirit, unfolding, like a flower, toward the Light.

(p. 56)

As I mentioned earlier, this is a very short book, just over 100 pages, but there is a fair amount of insight inside, presented in clear and easy-to-understand language. It’s definitely worth a read, in my humble opinion.

Thanks for stopping by.

Thoughts on “The Scripture of the Golden Eternity” by Jack Kerouac

As I was doing a clearing of some of my bookshelves, I came upon this small book hidden away between my larger tomes. It had been many years since I read this, and since I have been meditating daily for a few years now, I thought I should go back and read it again.

This book is a very short collection of “scriptures” that Kerouac penned regarding his explorations into Buddhism and shamanism. What is really cool about the text (in addition to the spiritual insights) is the glimpse it provides into the writer’s thoughts and practices that clearly influenced his work.

I figure I’ll share a few scriptures along with my thoughts on them.

Scripture 3

That sky, if it is anything other than an
illusion of my mortal mind I wouldnt have said
“that sky.” Thus I made that sky, I am the
golden eternity. I am Mortal Golden Eternity.

Everything that we perceive is nothing more than a construct of our minds. Basically, we create our individual and shared realities. That’s why everything that we sense must be considered illusion, because it is nothing more that our thoughts projected onto the canvas of the universe.

Scripture 12

God is not outside us but is just us, the
living and the dead, the never-lived and
never-died. That we should learn it only now, is
supreme reality, it was written a long time ago
in the archives of the universal mind, it is already
done, there’s no more to do.

Everything is not only connected; everything is one. There really is no separation. Separation is yet another illusion and construct of the mind. We only perceive ourselves as separate, and this perception is what leads to suffering.

Scripture 40

Meditate outdoors. The dark trees at night
are not really the dark trees at night, it’s
only the golden eternity.

First off, I love meditating while out in nature. It is just easier for me to connect with spirit. And there have been times when I experienced what Kerouac succinctly describes here: the melting away of the illusion of perception, where everything dissolves into oneness. That blissful moment where the lines of separation blur and, to quote Blake, “every thing would appear to man as it is, Infinite.”

If you are at all interested in spirituality, or like the beat writers, then you should check this book out. It’s short enough to read in a sitting, but worth taking your time and pondering the wisdom within.

“Tao Teh Ching: Chapter 50” by Lao Tzu

When one is out of Life, one is in Death. The companions of life are thirteen; the companions of Death are thirteen; and, when a living person moves into the Realm of Death, his companions are also thirteen. How is this? Because he draws upon the resources of Life too heavily.

It is said that he who knows well how to live meets no tigers or wild buffaloes on his road, and comes out from the battle-ground untouched by the weapons of war. For, in him, a buffalo would find no butt for his horns, a tiger nothing to lay his claws upon, and a weapon of war no place to admit its point. How is this? Because there is no room for Death in him.

So this passage completely baffles me. In addition, there seems to be differences in translation. When I tried to find some information online about this passage, I noticed that other translators did not use “thirteen,” but instead translated the text as “three out of ten,” or “three in ten.” Anyway, some of these sites interpret this passage as a guideline on how to live, that 3 out of 10 follow the path of life to old age, 3 out of 10 die right after birth, and 3 out of 10 rush through life toward death. This leaves only 1 in 10 who follow the true path of the Tao.

I’m not sure I buy this interpretation, but I have nothing better to offer. I guess it makes sense, but not from the Wu translation, which I am reading.

Anyway, if anyone has any insight into this passage, I’d love to hear from you. Thanks for stopping by.

“Tao Teh Ching: Chapter 49” by Lao Tzu

The Sage has no interests of his own,
But takes the interests of the people as his own.
He is kind to the kind;
He is also kind to the unkind:
For Virtue is kind.
He is faithful to the faithful;
He is also faithful to the unfaithful:
For Virtue is faithful.

In the midst of the world, the Sage is shy and self-effacing.
For the sake of the world he keeps his heart in its nebulous state.
All the people strain their ears and eyes:
The Sage only smiles like an amused infant.

In this passage, Lao Tzu appears to be offering guidance to rulers and leaders. In the first two lines, the emphasis is on placing the interests of the populace above those of the ruling self. The rest of the first stanza expresses the “love thy enemy” mindset. It is easy to be kind to those who are kind toward you; but the ability to be kind to those who are unkind is a sign of deep spirituality.

The second stanza almost seems like it should be a stand-alone passage. For me, this stanza is expressing the importance of remaining childlike, of nurturing that sense of wonder when interacting with the world around you. It is so easy to get caught up in the stress, and the hustle and bustle of daily life. But when we allow this to happen, our happiness and our connection with the divine is diminished. It is only when we open ourselves to the childlike fascination that is buried within that we again experience the unbridled joy and deep connection that we felt when we were young.

As always, thanks for stopping by and sharing in my musings. Have a blessed day!