Tag Archives: spirit

“Tao Teh Ching: Chapter 16” by Lao Tzu

LaoTzu

Attain to utmost Emptiness.
Cling single-heartedly to interior peace.
While all things are stirring together,
I only contemplate the Return.
For flourishing as they do,
Each of them will return to its root.
To return to the root is to find peace.
To find peace is to fulfill one’s destiny.
To fulfill one’s destiny is to be constant.
To know the Constant is called Insight.

If one does not know the Constant,
One runs blindly into disasters.
If one knows the Constant,
One can understand and embrace all.
If one understands and embraces all,
One is capable of doing justice.
To be just is to be kingly;
To be kingly is to be heavenly;
To be heavenly is to be one with the Tao;
To be one with the Tao is to abide forever.
Such a one will be safe and whole
Even after the dissolution of his body.

This passage seems to reiterate a common theme in the text, that one must clear his or her thoughts in order to become in tune with the deeper spiritual self. But there are a couple things that stand out in this chapter, particularly in the second stanza.

First, it appears that this passage is directed to rulers at the time Lao Tzu lived. I listened to a podcast recently that said China, in the time of Lao Tzu, was undergoing social instability and that the writings of both Lao Tzu and Confucius were in response to the social changes that were under way. So it seems that here, Lao Tzu is offering guidance to rulers on how to best govern the citizens, by tapping in to the deeper spirituality and using that as a guide for making decisions on how to rule.

The other thing that stood out for me was the final three lines, asserting that by becoming one with the Tao, you essentially attain immortality of the soul. I cannot help but wonder if this is more like maintaining consciousness once you pass on to the next realm of existence after death. I do not profess to know Chinese thoughts on reincarnation or the afterlife, but it seems that there is some belief in the eternal quality of the soul. If anyone has insight into this area, I would love to hear from you. Feel free to leave a comment in the section below.

Thanks for stopping by and I hope you have a wonderful day!

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“Tao Teh Ching: Chapter 15” by Lao Tzu

TaoTehChing

The ancient adepts of the Tao were subtle and
flexible, profound and comprehensive.
Their minds were too deep to be fathomed.

Because they are unfathomable,
One can only describe them vaguely by their
appearance.

Hesitant like one wading a stream in winter;
Timid like one afraid of his neighbours on all sides;
Cautious and courteous like a guest;
Yielding like ice on the point of melting;
Simple like an uncarved block;
Hollow like a cave;
Confused like a muddy pool;
And yet who else could quietly and gradually evolve
from the muddy to the clear?
Who else could slowly but steadily move from the inert
to the living?

He who keeps the Tao does not want to be full.
But precisely because he is never full,
He can always remain like a hidden sprout,
And does not rush to early ripening.

I had an unusual reaction to reading this. It was more like impressions, vague sensations, rather than insight. I felt a sense of the adept’s mind, the deep psyche, or the subconscious to use the western term, a part of us that cannot be fully comprehended. We know it is there. We see manifestations from it in art, inspiration, and mystical experience. But we cannot grasp it. It is something we feel, yet is totally intangible.

I almost see this passage as a mediation, the purpose of which is to shift your consciousness ever so slightly, so as to give you an impression of what is hidden just beyond the veil of perception.

If you have any different insights or impressions, I would love to hear about them. Please share them with us in the comment section below.

Have a blessed day!

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“Tao Teh Ching: Chapter 14” by Lao Tzu

TaoTehChing

Look at it but you cannot see it!
Its name is Formless.

Listen to it but you cannot hear it!
Its name is Soundless.

Grasp it but you cannot get it!
Its name is Incorporeal.

These three attributes are unfathomable;
Therefore they fuse into one.

Its upper side is not bright:
Its under side not dim.
Continually the Unnameable moves on,
Until it returns beyond the realm of things.
We call it the formless Form, the imageless Image.
We call it the indefinable and unimaginable.

Confront it and you do not see its face!
Follow it and you do not see its back!
Yet, equipped with this timeless Tao,
You can harness present realities.

To know the origins is initiation into the Tao.

I found this passage to be fairly simple, but still rich and beautiful. Here, Lao Tzu uses paradoxical phrases to describe the ineffable divine source. By referring to the divine as a “formless Form” and an “imageless Image,” a space is created that cannot be represented through words, because it exists beyond our capacity for comprehension. This is the divine source and the Eternal Tao.

But although we with our finite minds can never fully grasp that which is infinite and eternal, we should still endeavor to contemplate it, for by doing so we catch impressions of our divine origin and gain wisdom. This wisdom helps us navigate the challenging pathways of our existence.

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“Tao Teh Ching: Chapter 13” by Lao Tzu

TaoTehChing

“Welcome disgrace as a pleasant surprise.
Prize calamities as your own body.”

Why should we “welcome disgrace as a pleasant
surprise”?
Because a lowly state is a boon:
Getting it is a pleasant surprise,
And so is losing it!
That is why we should “welcome disgrace as a pleasant
surprise.”

Why should we “prize calamities as our own body”?
Because our body is the very source of our calamities.
If we have no body, what calamities can we have?

Hence, only he who is willing to give his body for the
sake of the world is fit to be entrusted with the world.
Only he who can do it with love is worthy of being the
steward of the world.

So I struggled with this passage and had to read it a couple times. I’m still not sure I fully grasp what Lao Tzu is saying, but here is my interpretation. I think that disgrace and calamity may refer to failure. The old saying goes that there is no shame in failure, there is only shame in not trying. If you try to live a spiritual life and fail, or if you try to be a good steward of the world and fail, at least you attempted and did your best. We have no control over outcomes, only our efforts.

I also could not help thinking about Nietzsche, and how that which does not kill us makes us stronger. Adversity can often motivate us, and overcoming difficulties can sometimes lead to spiritual growth. Suffering can be a path to enlightenment; although, given a choice, I would probably choose the path of less suffering.

Anyway, those are my thoughts. If you have any insights into this passage, please feel free to share them in the comment section. I’d love to hear your thoughts.

Cheers and blessings.

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“Lenore” by Edgar Allan Poe

Image Source: Wikipedia

Image Source: Wikipedia

Ah, broken is the golden bowl! the spirit flown forever!
Let the bell toll! -a saintly soul floats on the Stygian river –
And, Guy De Vere, hast thou no tear? -weep now or never more!
See! on yon drear and rigid bier low lies thy love, Lenore!
Come! let the burial rite be read -the funeral song be sung! –
An anthem for the queenliest dead that ever died so young –
A dirge for her, the doubly dead in that she died so young.

“Wretches! ye loved her for her wealth and hated her for her pride,
And when she fell in feeble health, ye blessed her -that she died!
How shall the ritual, then, be read? -the requiem how be sung
By you -by yours, the evil eye, -by yours, the slanderous tongue
That did to death the innocence that died, and died so young?”

Peccavimus; but rave not thus! and let a Sabbath song
Go up to God so solemnly the dead may feel no wrong!
The sweet Lenore hath “gone before,” with Hope, that flew beside,
Leaving thee wild for the dear child that should have been thy bride –
For her, the fair and debonnaire, that now so lowly lies,
The life upon her yellow hair but not within her eyes –
The life still there, upon her hair -the death upon her eyes.

Avaunt! tonight my heart is light. No dirge will I upraise,
But waft the angel on her flight with a paean of old days!
Let no bell toll! -lest her sweet soul, amid its hallowed mirth,
Should catch the note, as it doth float up from the damned Earth.
To friends above, from fiends below, the indignant ghost is riven –
From Hell unto a high estate far up within the Heaven –
From grief and groan to a golden throne beside the King of Heaven.”

When I read this poem, I immediately sensed a connection with “The Raven,” Lenore being mentioned in that poem and “never more” appearing in the first stanza in this poem. As I started reading it, I felt the heavy sadness often associated with Poe’s works, but by the time I reached the end, I felt oddly uplifted and hopeful.

The first thing I did after reading the poem was looked up who Guy de Vere was and learned he was Lenore’s fiancé.

Lenore’s fiancé, Guy de Vere, finds it inappropriate to “mourn” the dead; rather, one should celebrate their ascension to a new world.

(Wikipedia)

I completely agree with this sentiment. When we die, I believe that the spirit moves on to the next level of existence, that we are freed from our worldly suffering and progress to the next phase of our spiritual evolution. The pain and suffering that accompanies death is felt the ones who are left behind.

I recall seeing my father’s body after he passed away. He had suffered from a long illness and was wracked with pain and atrophy toward the end. The difference in the way he looked during his last days and after he passed was dramatic. All I could think of was that he was now free from his suffering and I felt grateful for that.

I suspect that after I die, people will mourn me. I would like to say that they should not, that like de Vere, they should celebrate my ascension into the great divine mystery. But that is probably unrealistic. I know I would be devastated to lose any one of the people who are close to me, even though I truly believe they would be moving on to a better place. Death is such an emotional experience, it’s hard to be logical when the bell tolls.

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“Tao Teh Ching: Chapter 10” by Lao Tzu

TaoTehChing

In keeping the spirit and the vital soul together,
Are you able to maintain their perfect harmony?
In gathering your vital energy to attain suppleness,
Have you reached the state of a new-born babe?
In washing and clearing your inner vision,
Have you purified it of all dross?
In loving your people and governing your state,
Are you able to dispense with cleverness?
In the opening and shutting of heaven’s gate,
Are you able to play the feminine part?
Enlightened and seeing far into all directions,
Can you at the same time remain detached and non-active?

Rear your people!
Feed your people!
Rear them without claiming them for your own!
Do your work without setting any store by it!
Be a leader, not a butcher!
This is called hidden Virtue.

In this passage, Lao Tzu provides guidance to leaders on how to best govern. But since this advice is based upon spiritual principles, it applies to all of us in our daily affairs.

Many of us have a tendency to rest upon our laurels. We work hard to reach spiritual harmony, and when we reach it, we run the risk of thinking we are done. We begin to neglect that which we worked to attain, just as the leaders who attain power often begin to neglect their people. When Lau Tzu advises rulers to rear and feed their people, he is also advising the sage to nurture the spiritual enlightenment that the sage has found.

There is something else that I think Lau Tzu was warning against, and that is self-righteousness. Consider the last lines of the first verse:

Enlightened and seeing far into all directions,
Can you at the same time remain detached and non-active?

Throughout my life, I have met many spiritual seekers who, once they reach a spiritual goal, assume a holier-than-thou attitude. They allow the self to revel in the spiritual advances that they made, and as a result, begin to lose what they gained. It’s an easy trap to fall into, and I confess that it happened to me at one point also. The key then is humility, allowing yourself to remain detached enough to remain centered on the path and continue growing spiritually. And stay vigilant, watching for when feelings of superiority or self-importance seep in and become obstacles.

Thanks for stopping by and taking the time to read my thoughts. I hope you have a truly blessed day.

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“Tao Teh Ching: Chapter 9” by Lao Tzu

Image Source: Wikipedia

Image Source: Wikipedia

As for holding to fullness,
Far better were it to stop in time!

Keep on beating and sharpening a sword,
And the edge cannot be preserved for long.

Fill your house with gold and jade,
And it can no longer be guarded.

Set store by your riches and honour,
And you will only reap a crop of calamities.

Here is the Way of Heaven:
When you have done your work, retire!

This is very practical advice for living life in the material world. We are spiritual beings having an earthly experience, and we must work and do certain things to take care of ourselves in this life. But what Lao Tzu is saying here is that we should not let our earthly desires dominate our lives. We all must work, and we all need a certain amount of wealth in order to survive, but the key to happiness and the “Way to Heaven” is to be content with just enough, and not to keep constantly striving for more. When we reach fullness, it is time to stop and rest. When a bird has finished building a nest, it does not keep building other ones. Likewise, when the bird has eaten enough, it stops eating. If it were to continue eating after it was full, it would no longer be able to fly.

We can spend our lives chasing after things that mean nothing in the end, but will that bring us happiness? I personally do not think so. I encourage you to pause, rest, and reflect on what is really important in your life. I suspect that it will not be material gains.

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