Tag Archives: spirituality

“Paracelsus: Selected Writings”

Reading metaphysical texts from the Renaissance period is challenging, and the challenge is often compounded when the text is alchemical and symbolic in nature. For this reason, I approached this text with a little trepidation. But I was pleasantly surprised to find it much more accessible than I had expected.

In order to better understand the text, some basic biographical information may be helpful.

Paracelsus (1493/4 – 24 September 1541), born Theophrastus von Hohenheim (full name Philippus Aureolus Theophrastus Bombastus von Hohenheim), was a Swiss physician, alchemist, and astrologer of the German Renaissance.

He was a pioneer in several aspects of the “medical revolution” of the Renaissance, emphasizing the value of observation in combination with received wisdom. He is credited as the “father of toxicology”.

He also had a substantial impact as a prophet or diviner, his “Prognostications” being studied by Rosicrucians in the 1700s. Paracelsianism is the early modern medical movement inspired by the study of his works.

(Source: Wikipedia)

I won’t spend a whole lot of time discussing Paracelsus’ medical writings from this book. But I will mention that he seemed to practice a form of holistic healing, treating the body and the spirit at the same time to promote optimal results. This is an idea which I personally embrace. I think spiritual and emotional unease manifests in physical ailment, and vice versa. Anyway, that is all I want to say regarding the medical aspects of this text.

The alchemical selections in this book I found fascinating. Paracelsus explains alchemy as the symbolic purification of the human soul.

Man must bring everything to perfection. This work of bringing things to their perfection is called “alchemy.” And he is an alchemist who carries what nature grows for the use of man to its destined end.

(pp. 92 – 3)

For the Great Physician created the ore but did not carry it to its perfect state; He has charged the miners with the task of refining it. In the same way He enjoined the physician to purify man’s body . . . from which purification man emerges as indestructible as gold.

(p. 94)

Paracelsus believed that the next phase of human evolution would include an embrace of the mystical arts. He saw the next generation of humanity as one that would embrace spirituality and turn away from worldly trappings.

Know that man makes great discoveries concerning future and hidden things, which are despised and scoffed at by the ignorant who do not realize what nature can accomplish by virtue of her spirit . . . Thus, the uncertain arts are in such a state that a new generation must come, full of prophetic and sibylline spirit, which will awaken and direct the skills and arts.

(p. 132 – 3)

He then goes on to assert that God’s power is hidden within nature, and that it is in nature where humans must search for divine power.

For God has given His power to the herbs, put it in stones, concealed it in seeds; we should take it from them, we should seek it in them. The angels possess wisdom in themselves, but man does not. For him wisdom lies in nature, in nature he must seek it. His harvest is stored up in nature. Through nature God’s power is revealed to man, through nature he enters into his Father’s heritage, in wisdom and in the arts.

(p. 164)

Finally, in the era of Twitter and social media, where people are wont to write whatever they want with little or no thought, Paracelsus reminds us of the divine power of the written word.

The Scripture says: the letter killeth, but the spirit giveth life . . . That is to say, the spirit which bears nothing but the truth in itself. If a man adheres solely to the truth in his writings, it is not mere letters that he writes; it is the spirit that he sets down in its truth, the spirit that is invisible in itself and that must come to us through the written or spoken word . . . But if a man does not write the truth, he writes lies; and the letter that is a lie kills. Therefore let any desirous of writing be careful to keep always to the truth, that he may kill no one. For to kill is forbidden under the penalty of forfeiting eternal life.

(pp. 165 – 6)

I realize that this book is not for everyone. But if you are interested in the metaphysical, it is worth reading. You can certainly see the influence Paracelsus had on later thinkers in the area of mysticism.

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“Tao Teh Ching: Chapter 38” by Lao Tzu

1579 drawing of the Great Chain of Being from Didacus Valades

High Virtue is non-virtuous;
Therefore it has Virtue.
Low Virtue never frees itself from virtuousness;
Therefore it has no Virtue.

High Virtue makes no fuss and has no private ends to serve:
Low Virtue not only fusses but has private ends to serve.

High humanity fusses but has no private ends to serve:
High morality not only fusses but has private ends to serve.
High ceremony fusses but finds no response;
Then it tries to enforce itself with rolled-up sleeves.

Failing Tao, man resorts to Virtue.
Failing Virtue, man resorts to humanity.
Failing humanity, man resorts to morality.
Failing morality, man resorts to ceremony.
Now, ceremony is the merest husk of faith and loyalty;
It is the beginning of all confusion and disorder.

As to foreknowledge, it is only the flower of Tao,
And the beginning of folly.

Therefore, the full-grown man sets his heart upon the substance rather than the husk;
Upon the fruit rather than the flower.
Truly, he prefers what is within to what is without.

This is an extremely challenging passage, and I can only interpret it based upon other mystic/occult ideologies with which I am somewhat familiar. Specifically, I see this as a parallel with the concept of emanation as put forth by Plotinus.

Emanationism is an idea in the cosmology or cosmogony of certain religious or philosophical systems. Emanation, from the Latin emanare meaning “to flow from” or “to pour forth or out of”, is the mode by which all things are derived from the first reality, or principle. All things are derived from the first reality or perfect God by steps of degradation to lesser degrees of the first reality or God, and at every step the emanating beings are less pure, less perfect, less divine.

(Source: Wikipedia)

So in emanationism, the Divine One is in the center of all existence, and then there are series of emanations moving away from the source, each being less divine than the previous. I see Lao Tzu’s example as being similar: the Tao is the divine center, and all other virtuous forms that emanate out are less and less like the Tao, until we get to the point where there is nothing but a shell of what was once the Tao.

If this is the case, we can use this hierarchy as a map to get back to the Tao, or center. If we begin by practicing ceremony, we may attain morality. If we continue living moral lives, then we may reach humanity. Once humanity is incorporated, we can work towards gaining Virtue. Finally, as we reach the state of High Virtue, we can step across the threshold to the Tao.

This is some very heady stuff, and I again emphasize that this is only my interpretation. For me, it makes sense, but I am open. If you have other insights into this passage, I would love to hear them. Feel free to share your thoughts in the Comments section below.

Blessings, and thanks for stopping by.

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Witchblade #02

It’s amazing what your mind can accept. Even if the toll of that acceptance will inevitably come due.

This quote from the second installment of the new Witchblade series really resonated with me. As someone who meditates and reads a fair amount of spiritual writings, I understand the importance of acceptance as a spiritual value. But I suppose there can be a dark side to acceptance, especially in cases of abuse where acceptance might lead to complacency and inaction. Too often people accept their suffering and come to see it as normal, and then fail to summon the courage necessary to make positive changes in their lives. I suppose that is why acceptance is only part of the Serenity Prayer. Acceptance must always be balanced with courage.

Serenity Prayer:

God, grant me the serenity
To accept the things I cannot change
The courage to change the things I can
And the wisdom to know the difference.

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“Tao Teh Ching: Chapter 37” by Lao Tzu

Tao never makes any ado,
And yet it does everything.
If a ruler can cling to it,
All things will grow of themselves.
When they have grown and tend to make a stir,
It is time to keep them in their place by the aid of the nameless Primal Simplicity,
Which alone can curb the desires of men.
When the desires of men are curbed, there will be peace,
And the world will settle down of its own accord.

Wow! When I read this passage this morning, I was struck by how pertinent it is to our current paradigm. Our reality is dominated by complexity, the antithesis of simplicity. This global complexity only serves to fuel desire: desire for more wealth, desire for newest technology, even, ironically, the desire for simplicity.

How can we escape this situation and return to Primal Simplicity? I don’t think there is a simple answer. Complex problems require complex solutions. For myself, I have been meditating regularly, trying to live consciously and scale back, and minimizing my exposure to news hype and social media. Another thing I have been attempting to incorporate into my life is something I heard Anderson Cooper talking about on the 10% Happier podcast. Cooper said he has stopped multitasking and instead practices “monotasking.” It was so counterintuitive to the dominant thought of most people, myself included at the time, that it struck me as the obvious slapping me in the face. We think that multitasking will help us manage our time more efficiently, but it doesn’t. It only adds to the complexity that is overwhelming our society and our selves. We can all stand to simplify.

I am getting ready to go out for breakfast with my family. I will not look at my smartphone during that time. I will simply sit, eat, and share time with the people I love.

Thanks for stopping by, and please feel free to share any suggestions you have on how to move closer to simplicity.

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Thoughts on “True Hallucinations” by Terence McKenna

This book has been on my shelf for a while. I picked it up years ago from a used bookstore called Reader’s Corner that was next door to where I worked at the time and is now closed (the sad fate of too many bookstores). I had heard of McKenna but had not read any of his work. Anyway, in my current quest to reduce the number of unread books straining my shelves, I decided to read this one.

Overall, I liked the book. It was certainly well written and the subject is fascinating for me. I am very interested in shamanism and consciousness, and McKenna explores these topics through the lens of psychotropic plants and mushrooms. My one criticism, though, is that he sometimes slips down the rabbit hole of truly bizarre ideas, but I suppose that is par for the course considering the subject matter. Anyway, for this post I will focus on the parts that I thought were interesting and gloss over the weirder stuff.

I have been fascinated by the metaphor of the jungle as a symbol for the subconscious and primordial mind. As McKenna recounts the arrival in the Amazon, he senses the jungle not just as a symbol of the subconscious, but as an actual manifestation of the deeper consciousness.

Everyone in our small expedition felt, I think, the sense of something opening around us, of the suspension of time, of turning and turning in a widening green world that was strangely and almost erotically alive, surrounding us for thousands of miles. The jungle as mind, the world hanging in space as mind—images of order and sentient organization came crowding in on all sides. How small we were, knowing little, yet fiercely proud of what we knew, and feeling ourselves somehow the representatives of humanity meeting something strange and Other, something at the edge of human experience since the very beginning.

(pp. 71 – 2)

Something that has always intrigued me is the ability of sound vibrations to alter consciousness, and hence alter reality. This is done through chants, incantations, and certain types of music (shamanic drumming, binaural beats, etc.). McKenna describes how they used sound vibrations to affect space and experience dimensional shifts.

Further experiments with the psycho-audible warp phenomenon yesterday raise some interesting new questions and enhance our ongoing understanding. I choose the term “audible warp” because my experience thus far, coupled with what I have been told, leads me to believe that this all has to do with vocally generating a specific kind of energy field which can rupture three dimensional space. I do not understand if the field is electromagnetic, but it seems to bend space in such a way as to turn it upon itself through a higher dimension.

(p. 81)

I firmly believe that, as a species, we have barely scratched the surface of consciousness and its power to mold reality. I can’t help but wonder if ancient civilizations had a deeper understanding of the potential of human consciousness. McKenna certainly shares these thoughts.

Perhaps the shamanic traditions of this planet are the keepers of an understanding that uses the human body/brain/mind as its vehicle, leaving the present state of the art, which our own “scientific method” has achieved, a very poor second. This is really an old idea—the siren song of Pythagoras—that the mind is more powerful than any imaginable particle accelerator, more sensitive than any radio receiver or the largest optical telescope, more complete in the grasp of information than any computer: that the human body—its organs, its voice, its power of locomotion, and its imagination—are a more-than-sufficient means for the exploration of any place, time, or energy level in the universe.

(pp. 84 – 5)

The rest of the book goes quite deep into the exploration of consciousness through altered states. There is a lot packed in to the just over 200 pages, and if this is a topic that interests you, it’s worth reading. But be forewarned—there are some very strange ideas put forth here, but if you have the fortitude to sift through it, you will discover some interesting ideas regarding the mind and its hidden potential.

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“Tao Teh Ching: Chapter 36” by Lao Tzu

What is in the end to be shrunken,
Begins by being first stretched out.
What is in the end to be weakened,
Begins by being first made strong.
What is in the end to be thrown down,
Begins by being first set on high.
What is in the end to be despoiled,
Begins by being first richly endowed.

Herein is the subtle wisdom of life:
The soft and weak overcomes the hard and strong.

Just as the fish must not leave the deeps,
So the ruler must not display his weapons.

On the surface, this appears to be a very simple passage. The implication is that the firm will eventually yield to the subtle, which is a common metaphor in the Tao Teh Ching. Visualize the stream eventually carving out a canyon through the rock. But as I sat and contemplated this passage, a deeper meaning made itself apparent to me.

I started envisioning the examples Lao Tzu presents in the reverse; for example, “What is in the end made strong, begins by first being weak.” The truth remains the same for every reversed example. I began to see this passage more as an acknowledgment of the continuity of change, of the eternal cycles inherent in all areas of existence. The weak becomes strong, then becomes weak again, and continues. Life leads to death, which leads again to new life. For me, this is the hidden wisdom within this passage.

That’s all I will share about this verse, but I encourage you to read it again and sit and contemplate it.

Thanks for stopping by, and have an inspired day.

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“A Path with Heart” by Jack Kornfield

I recently attended a party at my friend Sonia’s house, and she had a copy of this book on her living room table. Since I am ever fascinated with books and which ones my friends are reading, I picked it up and scanned it quickly. I immediately realized that it was a book I needed to read, so on my next trip to the bookstore, I purchased a copy.

The book is essentially a how-to guide for meditators, offering practical suggestions for how to develop your practice and address certain challenges that may arise. In addition to being insightful and helpful, it is extremely well-written. Jack weaves in wonderful stories to elaborate upon his ideas, and does so in a style that is engaging and never dull.

There is a wealth of rich material in this book, and if you are interested in meditation, I encourage you to read it. But I would like to share a few passages that really resonated with me.

The first passage I would like to share concerns the pitfall of dramatic spiritual experiences.

The dazzling effect of lights and visions, the powerful releases of rapture and energy, all are a wonderful sign of the breakdown of the old and small structures of our being, body, and mind. However, they do not in themselves produce wisdom. Some people have had many of these experiences, yet learned very little. Even great openings of the heart, kundalini processes, and visions can turn into spiritual pride or become old memories. As with a near-death experience or a car accident, some people will change a great deal and others will return to old constricted habits shortly thereafter. Spiritual experiences in themselves do not count for much. What matters is that we integrate and learn from the process.

(p. 129)

I have had a fair amount of powerful and profound spiritual experiences, and I confess in my younger days they lured me into complacency, as well as down some less-than-wholesome paths. But it was all a learning process that brought me to the place I am today. I now try (yes, I only try) to practice humility as I progress along the path, and I am searching for ways to incorporate what I learn from my spiritual practice into my daily life. Because, really, all we have is this moment and we need to be the best we can be right here and right now.

These are extraordinary times for a spiritual seeker. Modern spiritual bookstores bulge with texts of Christian, Jewish, Sufi, and Hindu mystical practices.

(p. 157)

How true! And this does not even consider the wealth of digital texts available through online libraries. Rare texts that were once only available to academics and clergy are now readily available to those who seek the wisdom and insight. I have often pondered why I was fortunate enough to make it through the difficult stages of my life, especially when I saw many of my friends suffer an early demise. I can only assume that I was meant to be here, to explore the vast abundance of spiritual wisdom that is now a click or purchase away. It is certainly a great time to be alive, in spite of all the obvious social and environmental challenges that we face.

And with that, I would like to close with a quote that succinctly sums up the power of spiritual practice.

Spiritual practice is revolutionary. It allows us to step outside the limited view of personal identity, of culture, and of religion and experience more directly the great mystery of life, the great music of life.

(p. 325)

Yes, I believe that the next human revolution (or evolution) will be one of the spirit. Our species cannot survive unless we let go of our fear, our greed, and our hatred, and instead embrace and nurture that which we all share—the spark of the divine which exists within each and every one of us.

Thanks for taking the time to share my thoughts. I hope you found them inspiring.

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