This book was given to me about 25 years ago by someone who was providing me with spiritual counsel at the time. Throughout the years, I have read through the daily meditations multiple times. Currently, I am taking a break from this one and reading another daily inspirational book (and I have yet another on order), but at some point, I will likely read through this again, since it provides such a wealth of insight and inspiration.
The book offers daily mindfulness passages with a men’s spirituality leaning. Each day you are presented with a quote, a brief elaboration on the passage, and sometimes an associated assignment or prompt to help reinforce the spiritual principle. What I like about the quotes is that they are not from any particular tradition, and come from poets, religious texts, actors, philosophers, etc. Often with self-help meditation books such as this, there is a “tradition” to which the book adheres. That’s not the case with this one, which is why I have used it for so many years.
I do not think this is in print anymore, but you can probably find a used copy online if you are so inclined. I have to say that my copy is beginning to show its age along the spine, and I am not sure how many more yearly journeys it will support. But I will keep it until it begins to come apart, which I will then take as a sign that it is time to explore other paths.
In the old days, those who were well versed in the practice of the Tao did not try to enlighten the people, but rather to keep them in the state of simplicity. For, why are the people hard to govern? Because they are too clever! Therefore, he who governs his state with cleverness is its malefactor; but he who governs his state without resorting to cleverness is its benefactor. To know these principles is to possess a rule and a measure. To keep the rule and the measure constantly in your mind is what we call Mystical Virtue. Deep and far-reaching is Mystical Virtue! It leads all things to return, till they come back to Great Harmony!
First off, I have to say it feels a little strange to hear someone referring to “the old days” in a text that was written around 400 BC. But what this says to me is that people are always nostalgic about the way things used to be. I think that says something about human nature.
In this passage, Lau Tzu encourages leaders to govern through simplicity and with “Mystical Virtue.” Doing so will return a nation to a state of “Great Harmony.” Clearly, this is advice that many of our modern leaders could benefit from. When I look at the world, it seems to me to be the antithesis of a Great Harmony.
There is really nothing that I can add to this short passage. I hope you found it as insightful as I did. Thanks for stopping by, and keep on reading.
When I received an email from Sounds True announcing the publication of this book, I knew I would be reading it. I loved Be Here Now and could not pass up the opportunity to read a first-hand account of Ram Dass’s life, which ended on December 22, 2019.
Ram Dass was born Richard Alpert in 1932. The book covers his long and interesting life, from his childhood to his early days as an explorer of psychedelics with Timothy Leary, then his journey to India where he met Maharaj-ji and became a devotee, and finally, his later years following his debilitating stroke.
There are so many wonderful and insightful seeds of wisdom in this book, it seriously warrants reading by anyone who has even a sliver of interest in spirituality and service. I will share a couple quotes that stood out for me.
Service as a spiritual path lacks glamour. I liked moving in and out of planes of reality, esoteric teachings, secret mantras, meditation in caves, experiences of bliss. Those experiences of different planes originated in my use of psychedelics, and I’d grown attached to those experiences. It was another trap that I created for myself, another kind of spiritual ego.
I had romanticized and idealized my spiritual path—so much so that I distanced myself from the nitty-gritty of life. I wanted to transcend this earthly plane, with its imperfect humans caught in their greed and ambition and selfishness, including me. Serving God was an ideal. Serving God in the form of other people, with all their vagaries and flaws, politics and personality quirks, was a whole other kettle of fish.
I confess, I am guilty of what Ram Dass describes. I know I have “spiritual ego.” In addition, I find myself constantly vexed by the attitudes and behaviors of my fellow humans. I make a conscious effort to practice empathy and acceptance, but it does not come easy for me. It is so much easier to “love and serve” those who I like, but those who anger me? That is hard. I suppose I should take comfort in the fact that I realize I still have a way to go along my path. There is hope for me yet.
This segues nicely into the next passage.
Gandhi said, “When you surrender completely to God as the only Truth worth having, you find yourself in the service of all that exists. It becomes your joy and recreation. You never tire of serving others.” Billions of acts create suffering in the world—acts of ignorance, greed, violence. But in the same way, each act of caring—the billion tiny ways that we offer compassion, wisdom, and joy to one another—serves to preserve and heal our world. When I help someone change their perspective on their individual problems, I also change society.
I must confess, I have been seriously considering ending this blog. But it is the possibility that maybe something I share might help one person, the chance that I might help spread some small crumb of wisdom or insight or inspiration to another person, that brings me back to the keyboard to write yet another post.
If you are reading this, I hope you will consider the wise words of Ram Dass, and maybe pick up a copy of his book and read it. Thanks for stopping by, and may we all contribute to spreading some happiness in the world. The world desperately needs more happiness right now.
What is at rest is easy to hold. What manifests no omens is easily forestalled. What is fragile is easily shattered. What is small is easily scattered.
Tackle things before they have appeared. Cultivate peace and order before confusion and disorder have set in.
A tree as big as a man’s embrace springs from a tiny sprout. A tower nine stories high begins with a heap of earth. A journey of a thousand leagues starts from where your feet stand.
He who fusses over anything spoils it. He who grasps anything loses it. The Sage fusses over nothing and therefore spoils nothing. He grips at nothing and therefore loses nothing.
In handling affairs, people often spoil them just at the point of success. With heedfulness in the beginning and patience at the end, nothing will be spoiled.
Therefore, the Sage desires to be desireless, Sets no value on rare goods, Learns to unlearn his learning, And induces the masses to return from where they have overpassed. He only helps all creatures to find their own nature, But does not venture to lead them by the nose.
This passage reminds me of some simple tenets for leading a stress-free and productive life. Start out slow. Focus on the task and don’t worry about the outcome. Don’t procrastinate, but start things early and give yourself plenty of time to do what needs to be done. While these are simple, we so often fail to practice them, and as a result, we create unnecessary stress in our already hectic lives.
I have been making a conscious effort to simplify my life, focusing on single tasks instead of trying to multitask. Taking time for myself. Relaxing. Trusting that things will work out the way they are meant to, and not trying to force the results that I think are the best. As a result of these small changes, I feel happier and calmer, most of the time anyway.
Our world is stressful, and it is easy to get caught up in the turmoil. Lau Tzu teaches us the importance of slowing down and shifting our focus to what is really important. It is old wisdom, but certainly applicable to modern life.
I finished reading this book several weeks ago, but I have been busy with work and not able to take time to write about this text. Additionally, the nature of this book and the complexity of the ideas conveyed posed a problem: How could I possibly cover such a deep book in a short blog post? The short answer is, I can’t.
When I read this book, I read it virtually with a close friend who is also a fellow traveler of spiritual paths. We would read a section and have a weekly call to discuss what we had read. This led to some deep conversations which were both enlightening and thought provoking.
Anyway, this book was originally published in 1935 and goes into deep analysis of the symbolism and occult meanings associated with the Jewish Qabalah (or Kabbalah). While the text primarily focuses of the Qabalistic Tree of Life, Ms. Fortune does provide correspondences to other mystical traditions. Because this text is so dense, I will only touch on a few general excerpts and leave the rest open for exploration by those who are moved to read the book themselves.
Since the Qabalah is a highly symbolic structure, Fortune offers some sound advice early in the book for how one should approach the study of Qabalah.
When in doubt as to the explanation of some abstruse point, reference would be made to the sacred glyph, and meditation would unfold what generations of meditation had ensouled therein. It is well known to mystics that if a man meditates upon a symbol around which certain ideas have been associated by past meditation, he will obtain access to those ideas, even if the glyph has never been elucidated to him by those who have received the oral tradition “by mouth to ear.”
Fortune is essentially stating that there is a kind of collective consciousness accessible through symbols, that the insights gained throughout ages by individuals meditating upon the symbol become joined to the symbol on a deeper level. These insights are then available to the seeker who meditates upon the symbol, most likely by the vibrational alignment with past meditators.
Fortune goes on to explain that, in addition to tapping into a collective knowledge, meditation upon Qabalistic symbols allows the mind to comprehend insights that are not available to those who primarily exist within our standard plane of consciousness.
The Qabalist goes to work in a different way. He does not attempt to make the mind rise up on the wings of metaphysics into the rarified air of abstract reality; he formulates a concrete symbol that the eye can see, and lets it represent the abstract reality that no untrained human mind can grasp.
The last quote I want to share concerns what Fortune asserts is the ultimate goal of the occultist and the practitioner of the mystical arts, and this is nothing less than the union with God.
The Spiritual Experience assigned to Kether is said to be Union with God. This is the end and aim of all mystical experience, and if we look for any other goal we are as those who build a house in a world of illusion. Anything that holds him back from the straight path to this goal is felt by the mystic to be a bond that binds, and as such to be broken. All that holds consciousness to form, all desires other than the one desire—these are to him evils, and from the standpoint of his philosophy he is right, and to act otherwise would invalidate his technique.
I feel that this book is a must-read for anyone who is seriously interested in learning about the Qabalah. While there are many more traditional texts by Hebrew scholars such as Gershom Scholem (a personal favorite) that explain the Qabalah from a more Jewish perspective, this book provides a wealth of insight into this rich and complex symbolic mystical tradition.
I recently acquired the Thoth Tarot deck. The Thoth Tarot was designed by Aleister Crowley and the paintings for the cards were done by Lady Frieda Harris. The creation of the deck was completed in 1943, and in 1944, Crowley published The Book of Thoth which is contains in-depth explanations of the symbolism included in each of the tarot cards, as well as the correspondences between the Thoth deck and the kabbalistic Tree of Life.
Crowley begins the book with a basic description of the tarot deck.
The tarot is a pack of seventy-eight cards. There are four suits, as in modern playing cards, which are derived from it. But the Court cards number four instead of three. In addition, there are twenty-two cards called “Trumps”, each of which is a symbolic picture with a title to itself.
At first sight one would suppose this arrangement to be arbitrary, but it is not. It is necessitated, as will appear later, by the structure of the universe, and in particular the Solar System, as symbolized by the Holy Qabalah.
Because of its correspondences to the Universe and the Tree of Life, Crowley stresses that the study of the tarot is invaluable in magickal studies and should be started early and practiced regularly.
This fact is to be emphasized, because one must not take the Tree of Life as a dead fixed formula. It is in a sense an eternal pattern of the Universe, just because it is infinitely elastic; and it is to be used as an instrument in one’s researches into Nature and her forces. It is not to be made an excuse for Dogmatism. The Tarot should be learnt as early in life as possible; a fulcrum for memory and a schema for mind. It should be studied constantly, a daily exercise; for it is universally elastic, and grows in proportion to the use intelligently made of it. Thus it becomes a most ingenious and excellent method of appreciating the whole of Existence.
Although there are many levels of correspondences and symbolism associated with the tarot, Crowley emphasizes the correspondence between the twenty-two trump cards and the twenty-two paths which are part of the Tree of Life according to the Holy Qabalah.
Twenty-two is the number of letters of the Hebrew alphabet. It is the number of Paths of the Sepher Yetzirah. These paths are the paths which join the ten numbers on the figure called the Tree of Life.
Why are there twenty-two of them? Because that is the number of the letters of the Hebrew alphabet, and one letter goes to each path.
The bulk of the book deals with the symbolism incorporated into each individual card within the Thoth Tarot deck. This information is extremely useful to anyone who wants to use this tarot deck, but is way too detailed to cover in a blog post. I will only say that if you have the Thoth Tarot or are thinking of acquiring the deck, you should also invest in this book.
A final word about this text. It demands a lot of the reader and expects that you have at least a basic understanding of kabbalah, tarot, and ancient mythology. I would not suggest this as a beginner’s guide.
Do the Non-Ado. Strive for the effortless. Savour the savourless. Exalt the low. Multiply the few. Requite injury with kindness.
Nip troubles in the bud. Sow the great in the small.
Difficult things of the world Can only be tackled when they are easy. Big things of the world Can only be achieved by attending to their small beginnings. Thus, the Sage never has to grapple with big things, Yet he alone is capable of achieving them!
He who promises lightly must be lacking in faith. He who thinks everything easy will end by finding everything difficult. Therefore, the Sage, who regards everything as difficult, Meets with no difficulties in the end.
My interpretation of this passage is that when faced with any situation, the goal should be to maintain balance and equilibrium. This is sage advice. When faced with a large, daunting task, it is best to take a small step. When you have a small, simple task, take a swift and sure step, taking care of it quickly and easily.
Too often, in our current society, individuals attempt to fight fire with fire, to apply Herculean effort when confronted with a difficult challenge. As Lau Tzu shows, this is not the way of the Tao, and if we are honest with ourselves, we are forced to admit that our default way of responding often fails to achieve the desired outcome.
Regardless of where each of us stands on the socio-political spectrum, we can all agree that things are not really working well right now. It seems that it would be in our collective best interest to explore other ways of dealing with situations. I for one like Lau Tzu’s approach.
I hope this inspires you as much as it does me. Thanks for stopping by and reading.
Psychonaut is the second text in this book (click here to read my thoughts on Liber Null, the first text). While Liber Null primarily focuses on individual uses of Chaos Magic, Psychonaut focuses on group practices, or what Carroll calls shamanistic work.
Rather than examining the ritualistic practices described in this text, I decided to instead write about the connections and contrasts between the mystical arts and conventional science, as addressed by Carroll in his book. Carroll begins by asserting that science is returning to magic, in a sense.
After some centuries of neglect, advanced minds are turning their attention to magic once more. It used to be said that magic was what we had before science was properly organized. It now seems that magic is where science is actually heading. Enlightened anthropology has grudgingly admitted that beneath all the ritual and mumbo-jumbo of so-called primitive cultures there exists a very real and awesome power that cannot be explained away. Higher psychics now suggest that the universe runs on something more akin to sorcery than clockwork.
Carroll follows up by positing that the next leap forward in human evolution and understanding will be in the realm of the psyche, an idea that I agree with. The new frontier for humanity is that of consciousness.
Science has brought us power and ideas but not the wisdom or responsibility to handle them. The next great advance that humanity will make will be into the psychic domain. There are many encouraging signs that this is beginning to occur. In this new field of endeavor we shall rediscover much of the magical knowledge that the ancient shamans once possessed. Of course, we shall know it under different guises and will eventually expand on their knowledge immensely.
When exploring consciousness, the scientific method essentially fails, since consciousness is linked to perception and therefore cannot be observed in the traditional manner in which scientific observations are made.
Many scientific disciplines begin by not observing any sort of vital spark or consciousness in material events and proceed to deny that these things exist in living beings, including themselves. Because consciousness does not fit into their mechanistic schemes they declare it illusory. Magicians make exactly the reverse argument. Observing consciousness in themselves and animals, they are magnanimous enough to extend it to all things to some degree – trees, amulets, planetary bodies, and all. This is a far more respectful and generous attitude than that of religions, most of whom won’t even give animals a soul.
Since the time of Carroll’s writing of this book in 1987, science has made many advances in the exploration of consciousness. Researchers using MRI imaging of the brains of people who meditate shows that meditation affects brain function. There has also been discovery in quantum physics that perception and consciousness have a direct effect on subatomic particles. Where will all this lead? Not sure, but it is certainly food for thought.
The Tao is the hidden Reservoir of all things. A treasure to the honest, it is a safeguard to the erring.
A good word will find its own market. A good deed may be used as a gift to another. That a man is straying from the right path Is no reason that he should be cast away.
Hence, at the Enthronement of an Emperor, Or at the Installation of the Three Ministers, Let others offer their discs of jade, following it up with teams of horses; It is better for you to offer the Tao without moving your feet!
Why did the ancients prize the Tao? Is it not because by virtue of it he who seeks finds, And the guilty are forgiven? That is why it is such a treasure to the world.
This passage begs the questions: What is treasure? What is it that is valuable in our lives? What are the things that are truly meaningful? What are the gifts that are worth giving?
Lao Tzu asserts that the answers to these questions are found within, and not through material wealth. What is worth more, a shiny trinket or expressions of love, compassion, and caring? For me, this hardly even seems a question worth asking. Yet, in our market-driven and status-obsessed culture, many of us can easily lose sight of this simple truth, that relationships matter more than material gain. When we reach the end of our roads, the only things we will still be carrying are the treasures within our hearts and souls.
I hope you found this passage as inspiring as I have, and that it reminds you of the importance of reaching out and doing something nice for another person. These are challenging times, and the best gift we can give to another is a moment of empathy and support.
Thanks for stopping by, and may you never stop reading and learning.
Many years back, I picked up a copy of Peter Carroll’s introduction to Chaos Magic which includes two texts: Liber Null and Psychonaut. Since it is my goal to start reading the books that have been accumulating on my shelves, I figured I would read the first text in this book and then the subsequent one later on.
Carroll begins by offering a definition of magic (similar to Crowley’s) and states the importance of mental focus when performing magical work.
Magic is the science and art of causing change to occur in conformity with will. The will can only be magically effective when the mind is focused and not interfering with the will. The mind must first discipline itself to focus its entire attention on some meaningless phenomenon. If an attempt is made to focus on some form of desire, the effect is short circuited by lust for result. Egotistical identification, fear of failure, and the reciprocal desire not to achieve desire, arising from our dual nature, destroy the result.
By silencing the mind, one enters into an altered state of consciousness, which is requisite to successfully performing works of magic.
Altered states of consciousness are the key to magical powers. The particular state of mind required has a name in every tradition: No-mind. Stopping the internal dialogue, passing through the eye of the needle, ain or nothing, samadhi, or one-pointedness. In this book it will be known as Gnosis. It is an extension of the magical trance by other means.
Having read James Gleick’s excellent book on the science of Chaos Theory many years ago, I found Carroll’s application of the scientific model to magical practice interesting.
Space, time, mass, and energy originate from Chaos, have their being in Chaos, and through the agency of the aether are moved by Chaos into the multiple forms of existence.
Some of the various densities of the aether have only a partial or probabilistic differentiation into existence, and are somewhat indeterminate in space and time. In the same way that mass exists as a curvature in space-time, extending with a gradually diminishing force to infinity that we recognize as gravity, so do all events, particularly events involving the human mind, send ripples through all creation.
In conclusion, this is not a book for most readers. It’s very heady, demands a lot from the reader, and also includes some darker aspects of the mystical arts. But as with most books of this nature, there are some valuable insights to be gleaned.