Monstress: Issue 28

I have been reading this comic since its inception and enjoy the stunning artwork and superb writing. Anyway, this installment has a great quote which I want to share.

The Goddess decides how long we live, sister. Maybe I have a minute, maybe a hundred years, but I’m going to enjoy this carrot and being alive with all my devotion.

There is a lot to say about these two short sentences. Firstly, there is the truth that none of us know how long we will live. So many of us plod through life either in denial of our mortality or in fear of death. But the fact is, we will die, and we know not when. But keeping that in mind, we can begin to appreciate each day.

I love the image of eating and enjoying the carrot. It is a beautiful representation of living in the present moment, of practicing mindfulness. I am going to paraphrase something that Don Juan told Carlos Castaneda in one of his books, that you should engage in each act as if it is the last thing you will do. If you are eating a carrot, take your time and enjoy that carrot, because it may be the last thing you eat.

Finally, we come to living life with devotion. I often wonder what the world would be like if the majority of us lived our lives honoring the divine spark that exists within us all, instead of focusing on ourselves and our own personal gains regardless of the effects on others and the world. It seems like a utopian vision, I know, but everything was just a vision at one point, until it was actualized. I try to maintain a sense of reverence to the divine and a focus on spiritual values. Often I fall short, but I try, and that is all I can do.

Anyway, I hope you found this quote as inspiring as I found it. Have a wonderful day, and thanks for stopping by.

“The Book of Legendary Lands” by Umberto Eco

Let me start out by saying that I loved this book. Then again, I’m kind of an Umberto Eco fanboy. I think he is one of the most brilliant writers and scholars around today, which is why I didn’t think twice about spending the $50 for a hardcover copy of this book, and it was worth every penny. Not only is the writing superb and the quotes inspiring, but it is richly illustrated with stunning artwork. This is a worthy addition to any bookshelf.

In the book, Eco explores legendary lands which he defines as “lands and places that, now or in the past, have created chimeras, utopias, and illusions because a lot of people thought they existed or had existed somewhere.” (p. 7) Examples of legendary lands include biblical lands, places depicted in Homer’s The Odyssey, El Dorado, Atlantis, the interior of the Earth, and so forth. Eco writes about these places and the legends that grew concerning them. He then includes an array of quotes from primary sources that are lengthy enough to give you a good sense of what the writers thought concerning these realms. He also looks at the historical impact of these legends, as well as the historical facts that helped proliferate the legends, since “legends are always born on the basis of a historical truth.” (p. 44)

I found the chapter on The Odyssey to be very interesting. Eco explores theories regarding the locations of the places in the poem, and there are quite a few. There are also some beautiful maps showing the supposed locations. In the end, though, Eco concludes that there is no way to determine whether the information in the poem is accurate or whether the places truly existed or not, but emphasizes the importance that the legend has had on humanity should not be discounted.

This book is not intended to establish Ulysses’ true periplus. The poet (or poets) later made things up on the basis of legendary information. The Odyssey is a beautiful legend, and all attempts to reconstruct it on a modern map have created just as many legends. One of those we have mentioned is perhaps true or plausible, but what fascinates us is the fact that over the centuries we have been entranced by a journey that never happened. Wherever Calypso lived, a great many men have dreamed of spending a few years in her sweetest of captivities.

(p. 75)

Of course, no discussion of legendary lands would be complete without a look at the legend of Atlantis.

Of all legendary lands, Atlantis is the one that, over the centuries, has most exercised the imagination of philosophers, scientists, and seekers of mysteries (cf. Albini 2012). And naturally what has reinforced the legend more and more is the persuasion that a vanished continent really existed and that it is difficult to rediscover traces of it because it sank into the sea. The notion that there were once lands above water that subsequently vanished is by no means a crazy one. In 1915 Alfred Wegener formulated the theory of continental drift, and today it is believed that 225 million years ago, the Earth consisted of a single continent, Pangaea, which then (about 200 million years ago) began to split up slowly, giving rise to the continents we know today. And so in the course of the process, many Atlantises may have arisen and then disappeared.

(p. 182)

One of the things that really fascinated me regarding Atlantis was the effect it had on Nazi occultists who sought to discover evidence that the white Aryans were actually descendants from the Atlantean race.

Atlantis also seduced many occultists who gravitated to the Nazi party. For this, see the chapter on Thule and Hyperborea, but it is worth remembering that Hans Hörbinger’s theory of eternal ice maintained that the submersion of Atlantis and Lemuria was caused when the Earth captured the moon. In Atlantis die Urheimat der Arier (Atlantis, the Original Homeland of the Aryans, 1922), Karl Georg Zchaetzsch had written, followed by one of the maximum theorists of Nazi racism, Alfred Rosenberg, about a dominant “Nordic-Atlantean” or “Aryan-Nordic” race. It is said that in 1938 Heinrich Himmler had organized a search in Tibet with a view to finding the remains of the white Atlanteans.

(p. 199)

As a kid, I remember watching “Journey to the Center of the Earth” and thinking how cool it was, the idea that below the Earth’s surface could exist another world populated with dinosaurs and fantastic creatures. Eco points out that humans have long been fascinated with realms hidden below the ground and that this fascination has led to an abundance of legends.

The idea of penetrating the heart of the planet, beneath the crust, has always appealed to human beings, and some have seen in this passion for caves, recesses and underground passages a reaching out toward a maternal womb into which to return. No doubt we all remember how, when we were young, before falling asleep, we loved to huddle under the blankets and fantasize about some subterranean journey, isolated from the rest of the world; a cave could be a place where lurked monsters of the abyss, but also a refuge against human enemies or other monsters of the surface. With regard to caverns, people have dreamed of hidden treasures and imagined underground creatures such as gnomes; the Jesus of many traditions was not born in a stable but in a cave.

(pp. 348 – 350)

People who know me have probably heard me criticize Dan Brown, stating his books are little more than watered-down versions of Umberto Eco for the masses. For this reason, I found it ever so amusing when Eco himself criticized Brown in this book, focusing on how Brown propagated legends through books like The Da Vinci Code by claiming “Ninety-nine percent of it is true.” Eco is quick to point out that “If this really were a historical reconstruction, then there is no explanation for the umpteen blunders that Brown gaily sprinkles throughout his narrative.” (p. 420) I literally laughed out loud when I read this.

I have only scratched the surface of this book. There is a lot of great information and artwork here, but you should not be intimidated. It is written in a manner that makes these arcane legends accessible and enjoyable. If you have ever read a book and fantasized about a place being real, then this is definitely a book you will enjoy.

“All Watched Over By Machines Of Loving Grace” by Richard Brautigan

I decided read and write about something a little different today, or, at least different from what I usually read and write about.

When I was younger, I went through a phase where I read a lot of Richard Brautigan. During that time, I found a couple books of poems that he wrote while perusing the shelves of a used bookstore. Anyway, I pulled the books off my shelf today and opened to the first poem in The Pill Versus the Springhill Mine Disaster, which is “All Watched Over By Machines Of Loving Grace.”

Click here to read the entire poem online.

This is a pretty unusual poem, particularly because it deals with cyber issues that seem more relevant today than they would have been when the book was published back in 1968. The poem describes a utopia, or dystopia depending upon how you interpret it, where nature exists in balance and harmony with technology:

I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
past computers
as if they were flowers
with spinning blossoms.

On one hand, it evokes images of nature being protected and nurtured by technology, existing in balance. But at the same time, there is a sense that something is not quite right. The imagery feels juxtaposed, like nature and technology don’t really belong together, yet somehow, they have come to accept each other and co-exist in spite of their inherent differences.

The closing stanza of this poem really gives me the chills.

I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace.

So we have this idealistic vision here, where technology frees us from our labors and provides us with the opportunity to return to our natural state, allowing computers to handle our mundane affairs. But as we all know, this is not the case. We are watched over by the machines of loving grace, but not in a beneficent manner. Our actions are tracked and the information is used, at best, by corporations trying to influence how we spend our time and money. Our smart phones, instead of allowing us freedom to walk in the woods, end up being digital shackles that keep us ever at the beck and call of employers who demand more and more from us.

Now, don’t get me wrong; I love technology as much as the next geek. But let’s take a step back and look at our “cybernetic forest” and think about it. Do we really have more freedom as a result of computers? Have our lives really become easier and simpler over the past 20 or 30 years? Is the cyber-world we’ve created a utopia or a dystopia? There are no easy answers to these questions, but this poem challenges us to think carefully about those questions, which is something we all should do.