“Tao Teh Ching: Chapter 58” by Lao Tzu

Where the ruler is mum, mum,
The people are simple and happy.
Where the ruler is sharp, sharp,
The people are wily and discontented.

Bad fortune is what good fortune leans on,
Good fortune is what bad fortune hides in.
Who knows the ultimate end of this process?
Is there no norm of right?
Yet what is normal soon becomes abnormal,
And what is auspicious soon turns ominous.
Long indeed have the people been in a quandary.

Therefore, the Sage squares without cutting, carves without disfiguring, straightens without straining, enlightens without dazzling.

This passage seems especially timely given the current state of affairs in the US. As we grapple with public outrage and social disruption, the sharp responses we have seen have failed to calm the situation. As Lao Tzu points out, people are discontented.

I can’t stop thinking about the last line of the second stanza: “Long indeed have the people been in a quandary.” It has been a painfully long time that we seem to have been dealing with the same set of social issues. I do not claim to know how to begin addressing the myriad problems facing our society, but I agree with Lao Tzu that our normal has become abnormal. All I can do is try to encourage change through personal example.

Thanks for stopping by. Stay safe and be a positive power in the world.

“Tao Teh Ching: Chapter 57” by Lao Tzu

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You govern a kingdom by normal rules;
You fight a war by exceptional moves;
But you win the world by letting alone.
How do I know that this is so?
By what is within me!

The more taboos and inhibitions there are in the world,
The poorer the people become.
The sharper the weapons the people possess,
The greater confusion reigns in the realm.
The more clever and crafty the men,
The oftener strange things happen.
The more articulate the laws and ordinances,
The more robbers and thieves arise.

Therefore, the Sage says:
I do not make any fuss, and the people transform themselves.
I love quietude, and the people settle down in their regular grooves.
I do not engage myself in anything, and the people grow rich.
I have no desires, and the people return to Simplicity.

This beautiful passage can be succinctly summed up by saying that the more we try to control things, the more things go awry. I learned a valuable lesson a long time ago, that I am powerless over people, places, and things. The only thing I have control over is how I choose to react to situations that occur in life. And it’s my experience that if I pause and reflect before I act, I usually make better choices, or I come to the realization that what seemed like an overwhelming  problem was not quite as big as my obsessive mind made it appear at first.

These days, I try not to spend too much time indulging in news or social media hysteria. But I do glance and wonder at the strangeness of these times, and I’m inclined to believe that if people would step back and stop freaking out, things would improve.

Thanks for stopping by, and may you have a wonderful day.

“Tao Teh Ching: Chapter 56” by Lao Tzu

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He who knows does not speak.
He who speaks does not know.

Block all the passages!
Shut all the doors!
Blunt all edges!
Untie all tangles!
Harmonize all lights!
Unite the world into one whole!
This is called the Mystical Whole,
Which you cannot court after nor shun,
Benefit nor harm, honour nor humble.

Therefore, it is the Highest of the world.

In Buddhist thought, there is a concept called maya, which roughly means illusion, that basically what we perceive is a construct of our mind. If one accepts this tenet, it stands to reason that reality is something that exists beyond the limited grasp of our senses. It appears that Lao Tzu is expressing a similar idea in regard to the Tao, that it is the “Mystical Whole” that lies beyond the scope of our normal consciousness.

In the opening couplet, Lao Tzu warns against those who profess to know the Tao. To speak of the Tao is to attempt to use words to convey the ineffable. It does not work. All that one can do is provide guidance as to how one may glimpse the unseen reality of existence, and this is what Lao Tzu does in the second stanza.

By blocking passages and shutting doors, we are essentially turning off the stories that our minds tell us about what is real. Our brains are a tangled knot of information that dictates how we perceive everything. But as we begin to silence the noise of our minds, our focus shifts and we can glimpse the harmony and connection of the world around us, as well as our connections to this world.

As we all grapple with our rapidly changing world, it would serve us well to pause and reflect. By silencing our overwhelmed minds, we may be able to get a clearer perspective on what is really happening in these times of uncertainty.

Pause, and breathe.

“Tao Teh Ching: Chapter 55” by Lao Tzu

One who is steeped in Virtue is akin to the new-born babe.
Wasps and poisonous serpents do not sting it,
Nor fierce beasts seize it,
Nor birds of prey maul it.
Its bones are tender, its sinews soft,
But its grip is firm.
It has not known the union of the male and the female,
Growing in its wholeness, and keeping its vitality in its perfect integrity.
It howls and screams all day long without getting hoarse,
Because it embodies perfect harmony.

To know harmony is to know the Changeless.
To know the Changeless is to have insight.

To hasten the growth of life is ominous.
To control the breath by the will is to overstrain it.
To be overgrown is to decay.
All this is against Tao,
And whatever is against Tao soon ceases to be.

Lately, I have been practicing mindfulness meditation on a regular basis. This has caused me to read this passage from a mindfulness perspective.

What makes the “new-born babe” the embodiment of perfect harmony? It is because the child lives in the present moment, and is not distracted by thoughts of the past and future, with the phantoms of the mind that draw our attention away from the only thing that is truly real—this moment.

Someone told me years ago that if you live with one foot in the past and one foot in the future, you end up peeing on the present. While the truth of this is evident to me, I am still guilty of tumbling down the rabbit hole of obsession, lost in dreams of the past and concerns of the future. Even as I write this, my mind wanders off to thoughts of what else I need to do today, what others will think about when they read this, blah blah blah. But at least I can recognize this now, and I suppose that is a small step in the right direction.

I don’t expect to ever become totally free of my obsessive thoughts, but if I can be just a little more present, that would be enough.

Thanks for stopping by, and have a mindful day.

“Tao Teh Ching: Chapter 54” by Lao Tzu

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What is well planted cannot be uprooted.
What is well embraced cannot slip away.
Your descendants will carry on the ancestral sacrifice for generations without end.

Cultivate Virtue in your own person,
And it becomes a genuine part of you.
Cultivate it in the family,
And it will abide.
Cultivate it in the community,
And it will live and grow.
Cultivate it in the state,
And it will flourish abundantly.
Cultivate it in the world,
And it will become universal.

Hence, a person must be judged as person;
A family as family;
A community as community;
A state as state;
The world as world.

How do I know about the world?
By what is within me.

This passage is pretty straight-forward. A good and spiritual life must be cultivated and tended. You must nurture that which you want to flourish in your life. The closing couplet, though, seems to express a little bit more.

In the last two lines, it appears that Lao Tzu is asserting that an individual’s view of the world is based upon the sum of his or her experiences. I wholeheartedly agree with this. I know that personally I am the culmination of all the things I’ve read, all the people I’ve met, all the places I’ve been, all my joys and sorrows, and on and on. And my understanding of the world is constantly evolving, as I continue to travel the path of life. As long as I am alive and conscious, I suspect that the way I see the world will continue to change.

This past year, I have seen a lot of change in my life. Some of it was painful, but they were all experiences that I can learn from, and that’s what life is about, learning and growing.

Thanks for stopping by, and I hope you have an amazing day.

“Tao Teh Ching: Chapter 53” by Lao Tzu

If only I had the tiniest grain of wisdom,
I should walk in the Great Way,
And my only fear would be to stray from it.

The Great Way is very smooth and straight;
And yet the people prefer devious paths.

The court is very clean and well garnished,
But the fields are very weedy and wild,
And the granaries are very empty!
They wear gorgeous clothes,
They carry sharp swords,
They surfeit themselves with food and drink,
They possess more riches than they can use!
They are the heralds of brigandage!
As for Tao, what do they know about it?

The first stanza of this passage is a beautiful expression of humility. One does not need to seek lofty goals of some grandiose idea of enlightenment; all that is needed is one tiny grain of wisdom to keep you on the spiritual path.

The idea of simplicity is put forth in the second stanza. Lao Tzu asserts that while many people seek the paths of dogma and structured religious practice, the simpler way is preferred. All one needs to do is sit alone quietly, or gaze upon a stream, or walk along a forest path, and one can discover the Great Way.

The third stanza is more of an admonishment to those who strive after riches and material overabundance. These become such all-encompassing obsessions that those who follow the path of material gain become blind to the Way of the Tao. Basically, in common terms, dying with the most toys does not make one the winner.

I hope you found this post inspiring. Have a blessed day, and keep reading and thinking.

“Tao Teh Ching: Chapter 52” by Lao Tzu

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All-under-Heaven have a common Beginning.
This Beginning is the Mother of the world.
Having known the Mother,
We may proceed to know her children.
Having known the children,
We should go back and hold on to the Mother.
In so doing, you will incur no risk
Even though your body be annihilated.

Block all the passages!
Shut all the doors!
And to the end of your days you will not be worn out.
Open the passages!
Multiply your activities!
And to the end of your days you will remain helpless.

To see the small is to have insight.
To hold on to weakness is to be strong.
Use the lights, but return to your insight.
Do not bring calamities upon yourself.
This is the way of cultivating the Changeless.

I love this passage and read it several times today.

The first stanza expresses the interconnectedness between all beings. We are all born from the Earth, we all coexist upon the Earth, and in the end, we will all return to the Earth. It is only our egos which delude us into thinking we are separate. We are not. We are all one, all intrinsically connected, and should keep this in mind when dealing with each other.

The second stanza describes how meditation and contemplation are the paths to happiness, fulfillment, and ultimately, spiritual evolution. We all know that we must seek within if we seek the truth, or connection with the divine. The external is but a distraction. I believe it was Nietzsche who said something to the extent that wisdom comes in one’s stillest hour.

The third stanza sums everything up. Take time to notice and appreciate the small miracles happening around you at all times. Strive for simplicity, and avoid undue complexities that lead to stress and anxiety. Practice compassion, with others and yourself. And most importantly, take time for introspective reflection. Do these things, and happiness will flourish.

“Tao Teh Ching: Chapter 51” by Lao Tzu

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Tao gives them life,
Virtue nurses them,
Matter shapes them,
Environment perfects them.
Therefore all things without exception worship Tao and do homage to Virtue.
They have not been commanded to worship Tao and do homage to Virtue,
But they always do so spontaneously.

It is Tao that gives them life:
It is Virtue that nurses them, grows them, fosters them, shelters them, comforts them, nourishes them, and covers them under her wings.
To give life but to claim nothing,
To do your work but to set no store by it,
To be a leader, not a butcher,
This is called hidden Virtue.

This passage is interesting and somewhat challenging. I read it a couple times, and I think I have a sense of what Lau Tzu was trying to convey.

The Tao is the source of all existence, and hence, all things that exist in our universe, whether those things are animate or inanimate. Everything is a manifestation of the divine source, or, explained in terms of physics, everything is comprised of energy.

So how does Virtue come in to play? I think the problem is that we’ve been trained to relate virtue with ethics or some form of moral code, which really only applies to sentient beings. But I don’t think that this is what Lau Tzu was referring to. I feel that what he meant by Virtue is the interconnectedness and relationship between all things, that there is really no separation. We are part of the environment, and the environment is a part of us. We share an intrinsic connection with all living things, plant and animal, as well as a connection to the elements. To understand and respect this relationship is the source of wisdom, which is the goal of individuals on the path of the Tao.

I’m not sure if this is what Lau Tzu meant, but it is the impression I get from reading this passage. As always, if you have other insights to share, please do so in the comments section.

“Tao Teh Ching: Chapter 50” by Lao Tzu

When one is out of Life, one is in Death. The companions of life are thirteen; the companions of Death are thirteen; and, when a living person moves into the Realm of Death, his companions are also thirteen. How is this? Because he draws upon the resources of Life too heavily.

It is said that he who knows well how to live meets no tigers or wild buffaloes on his road, and comes out from the battle-ground untouched by the weapons of war. For, in him, a buffalo would find no butt for his horns, a tiger nothing to lay his claws upon, and a weapon of war no place to admit its point. How is this? Because there is no room for Death in him.

So this passage completely baffles me. In addition, there seems to be differences in translation. When I tried to find some information online about this passage, I noticed that other translators did not use “thirteen,” but instead translated the text as “three out of ten,” or “three in ten.” Anyway, some of these sites interpret this passage as a guideline on how to live, that 3 out of 10 follow the path of life to old age, 3 out of 10 die right after birth, and 3 out of 10 rush through life toward death. This leaves only 1 in 10 who follow the true path of the Tao.

I’m not sure I buy this interpretation, but I have nothing better to offer. I guess it makes sense, but not from the Wu translation, which I am reading.

Anyway, if anyone has any insight into this passage, I’d love to hear from you. Thanks for stopping by.

“Tao Teh Ching: Chapter 49” by Lao Tzu

The Sage has no interests of his own,
But takes the interests of the people as his own.
He is kind to the kind;
He is also kind to the unkind:
For Virtue is kind.
He is faithful to the faithful;
He is also faithful to the unfaithful:
For Virtue is faithful.

In the midst of the world, the Sage is shy and self-effacing.
For the sake of the world he keeps his heart in its nebulous state.
All the people strain their ears and eyes:
The Sage only smiles like an amused infant.

In this passage, Lao Tzu appears to be offering guidance to rulers and leaders. In the first two lines, the emphasis is on placing the interests of the populace above those of the ruling self. The rest of the first stanza expresses the “love thy enemy” mindset. It is easy to be kind to those who are kind toward you; but the ability to be kind to those who are unkind is a sign of deep spirituality.

The second stanza almost seems like it should be a stand-alone passage. For me, this stanza is expressing the importance of remaining childlike, of nurturing that sense of wonder when interacting with the world around you. It is so easy to get caught up in the stress, and the hustle and bustle of daily life. But when we allow this to happen, our happiness and our connection with the divine is diminished. It is only when we open ourselves to the childlike fascination that is buried within that we again experience the unbridled joy and deep connection that we felt when we were young.

As always, thanks for stopping by and sharing in my musings. Have a blessed day!